Human Rights in Tibet
In the political debate regarding the nature of pre-Communist Tibet, Chinese sources assert human rights abuses as a justification for the Communist invasion. Both before and after the Communist takeover of 1950 there have been examples of human rights abuses, both state-sanctioned and otherwise. The political debate associated with the Serfdom in Tibet controversy rests on whether these incidents justify the positions of the opposing parties. Sympathisers of Chinese government's position view the pre-1950s abuses as justifying the Communist regime in the Tibetan Autonomous Region. Supporters of the Tibetan Government in Exile argue that the 13th Dalai Lama had already effected reforms which were ahead of the world at the time, and that further reforms were underway, and no outside intervention was justified.
Read more about this topic: Serfdom In Tibet Controversy
Famous quotes containing the words human, rights and/or tibet:
“Physically there is nothing to distinguish human society from the farm-yard except that children are more troublesome and costly than chickens and calves and that men and women are not so completely enslaved as farm stock.”
—George Bernard Shaw (1856–1950)
“If the veil were withdrawn from the sanctuary of domestic life, and man could look upon the fear, the loathing, the detestations which his tyranny and reckless gratification of self has caused to take the place of confiding love, which placed a woman in his power, he would shudder at the hideous wrong of the present regulations of the domestic abode.”
—Lydia Jane Pierson, U.S. women’s rights activist and corresponding editor of The Woman’s Advocate. The Woman’s Advocate, represented in The Lily, pp. 117-8 (1855-1858 or 1860)
“They have their belief, these poor Tibet people, that Providence sends down always an Incarnation of Himself into every generation. At bottom some belief in a kind of pope! At bottom still better, a belief that there is a Greatest Man; that he is discoverable; that, once discovered, we ought to treat him with an obedience which knows no bounds. This is the truth of Grand Lamaism; the “discoverability” is the only error here.”
—Thomas Carlyle (1795–1881)