Preservation of Life in Judaism
Judaism places a high value on life. It is therefore permitted to disregard all but three of Judaism's 613 mitzvot (religious requirements) when a life is in danger. This rule is founded on the Biblical statement: “You shall keep my decrees and my laws that a person will do and live by them, I am God.” (Leviticus 18:5) The Rabbis deduced from this verse that one should not die rather than transgress the mitzvot. This verse is the source of the doctrine that one should not endanger one's life to keep a mitzvah.
Additionally, Leviticus 19:16 states, “You shall not stand by the blood of your fellow.” The Talmud derives from this verse that one must do everything in his or her power to save the life of another Jew, even if this involves violation of one or more of the mitzvot. If it is the life of a non-Jew or apostate Jew that is in danger, the law is not so clear, and is the matter of some debate, however it is certainly within the spirit of the law, if not the letter. This also touches on Judaism's views regarding other religions; see Jewish views of religious pluralism.
Read more about this topic: Self-sacrifice In Jewish Law
Famous quotes containing the words preservation of, preservation, life and/or judaism:
“Is not our role to stand for the one thing which means our own salvation here but with which it will also be possible to save the world, and with which Europe will be able to save itself, namely the preservation of the white man and his state?”
—Hendrik Verwoerd (1901–1966)
“Men are not therefore put to death, or punished for that their theft proceedeth from election; but because it was noxious and contrary to men’s preservation, and the punishment conducing to the preservation of the rest, inasmuch as to punish those that do voluntary hurt, and none else, frameth and maketh men’s wills such as men would have them.”
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“The city is loveliest when the sweet death racket begins. Her own life lived in defiance of nature, her electricity, her frigidaires, her soundproof walls, the glint of lacquered nails, the plumes that wave across the corrugated sky. Here in the coffin depths grow the everlasting flowers sent by telegraph.”
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“Christianity is the religion of melancholy and hypochondria. Islam, on the other hand, promotes apathy, and Judaism instills its adherents with a certain choleric vehemence, the heathen Greeks may well be called happy optimists.”
—Franz Grillparzer (1791–1872)