Sclerocephalus - Description and Lifestyle

Description and Lifestyle

The adults animals reached a body length of ca. 150 cm, and had an elongate trunk and a laterally compressed tail. In some specimens lateral line sulci are retained. These body features suggest an aquatic mode of life, with aquatic larvae that probably breathed with external gills like modern tadpoles, while the adults breathed with lungs. Sclerocephalus underwent significant changes during its ontogeny, for example the eyes are much larger and the tail much longer in larvae than in adults. The latest revision, redescription and phylogenetic study of this genus was provided by Schoch & Witzmann (2009).

Sclerocephalus was often classified within the deprecated paraphyletic taxa Stegocephalia and Labyrinthodontia, because of a skull that was connected to the shoulder girdle and teeth of labyrinthodont type. The skull had a distinct pineal foramen. Besides the usual row of teeth in the upper and lower jaw, Sclerocephalus also had three additional pairs of palatine teeth. From specimens with fossilized stomach content we know the adults mainly fed on fish of the genus Paramblypterus, but sometimes also on other amphibians (Branchiosaurus, Micromelerpeton) and even small conspecifics.

Read more about this topic:  Sclerocephalus

Famous quotes containing the words description and, description and/or lifestyle:

    He hath achieved a maid
    That paragons description and wild fame;
    One that excels the quirks of blazoning pens.
    William Shakespeare (1564–1616)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)

    The hippie is the scion of surplus value. The dropout can only claim sanctity in a society which offers something to be dropped out of—career, ambition, conspicuous consumption. The effects of hippie sanctimony can only be felt in the context of others who plunder his lifestyle for what they find good or profitable, a process known as rip-off by the hippie, who will not see how savagely he has pillaged intricate and demanding civilizations for his own parodic lifestyle.
    Germaine Greer (b. 1939)