Sardis Synagogue
Since 1958, both Harvard and Cornell Universities have sponsored annual archeological expeditions to Sardis. These excavations unearthed perhaps the most impressive synagogue in the western diaspora yet discovered from antiquity, yielding over eighty Greek and seven Hebrew inscriptions as well as numerous mosaic floors. (For evidence in the east, see Dura Europos in Syria.) The discovery of the Sardis synagogue has reversed previous assumptions about Judaism in the later Roman empire. Along with the discovery of the godfearers/theosebeis inscription from the Aphrodisias, it provides indisputable evidence for the continued presence of Jewish communities in Asia Minor and their integration into general Roman life at a time when many scholars previously assumed that Christianity had eclipsed Judaism.
The synagogue was a section of a large bath-gymnasium complex, that was in use for about 450 – 500 years. In the beginning, middle of the 2nd century AD, the rooms the synagogue is situated in were used as changing rooms or resting rooms. The complex was destroyed in 616 AD by the Sassanian-Persians.
Sardis and the Hebrew Sepharad may have been one and the same.
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