Sanbo Kyodan - History

History

Sanbō Kyōdan was founded by Yasutani Haku'un in 1954. It is rooted in the thinking of Harada Daiun Sogaku, a Sōtō priest who also studied with Rinzai priests. Both Harada Roshi and Yasutani Roshi were strong promoters of Zen practice for lay practitioners, and for people of other (non-Buddhist, non-Asian) faith communities and cultures. Their openness to lay practitioners was in line with the modernizing tendency of the Meiji restoration, which began in 1868. Starting in this period, various Zen institutions began to give permission to lay followers to practice Zen.

The leaders of the Sanbo Kyodan were involved in the contemporary social and cultural developments in Japan, which followed the abandonment of the mediaeval feudal system and its opening up to foreign influences and modern western technology and culture. The association of some of them with the fierce militaristic nationalism of the mid-20th century Empire of Japan has become controversial. Within Japanese Buddhism, there was a development of Buddhist modernism, but also a tendency to support the autocratic regime in the interest of survival.

Read more about this topic:  Sanbo Kyodan

Famous quotes containing the word history:

    The history of all countries shows that the working class exclusively by its own effort is able to develop only trade-union consciousness.
    Vladimir Ilyich Lenin (1870–1924)

    We know only a single science, the science of history. One can look at history from two sides and divide it into the history of nature and the history of men. However, the two sides are not to be divided off; as long as men exist the history of nature and the history of men are mutually conditioned.
    Karl Marx (1818–1883)

    Throughout the history of commercial life nobody has ever quite liked the commission man. His function is too vague, his presence always seems one too many, his profit looks too easy, and even when you admit that he has a necessary function, you feel that this function is, as it were, a personification of something that in an ethical society would not need to exist. If people could deal with one another honestly, they would not need agents.
    Raymond Chandler (1888–1959)