Life
Samir entered the Jesuit order on the 26 October 1955, in Aix-en-Provence (France) and undertook the study of Philosophy, Theology and Islamic studies. He graduated with a thesis on oriental Catholic theology and Islamic studies. Thereafter, he established 20 schools for reading and writing in Egypt and then taught for 12 years at the Pontifical Oriental Institute in Rome. In 1986, he moved to Lebanon during the civil war there and now teaches at the Saint Joseph University, specialising in Catholic theology and Islamic studies.
At the same time he created the research institute CEDRAC in Beirut, which collects literature on the Christian heritage in the Near East. He is also a Professor at the Pontifical Oriental Institute and at the Centre Sèvres (Jesuit Faculty of Theology and Philosophy) in Paris. He holds the same post at the Maqasid Institute in Beirut, where uniquely he teaches the imams about Christianity and at ISSR in USJ teaches Muslim studies. He has been a visiting professor at the University of Graz (Austria), Sophia University (Tokyo), Al-Azhar University (Cairo), and Georgetown University (USA), at the Center for Muslim-Christian Understanding, Washington, D.C..
Samir is the author of some 40 books, in Arabic and French, and over 500 articles. He advises numerous church leaders and politicians in Europe and the Near East. He also held discussions on daily life with Muslim youths in the Paris Banlieue prior to the unrest in 2005.
His main interests are: the Christian Orient, Islam and the integration of Muslims in Europe, as well as relations between Christians and Muslims. In July 2006, he drew up a peace plan for the Near East.
Father Samir has said that "the pope kissing the Quran was a shock for many Christians in the Middle East. They thought it meant that the Quran is divine, which is of course not what he meant at all".
Read more about this topic: Samir Khalil Samir
Famous quotes containing the word life:
“In comedy, reconcilement with life comes at the point when to the tragic sense only an inalienable difference or dissension with life appears.”
—Constance Rourke (1885–1941)
“We do not need to minimize the poverty of the ghetto or the suffering inflicted by whites on blacks in order to see that the increasingly dangerous and unpredictable conditions of middle- class life have given rise to similar strategies for survival. Indeed the attraction of black culture for disaffected whites suggests that black culture now speaks to a general condition.”
—Christopher Lasch (b. 1932)
“One should not confuse the craving for life with endorsement of it.”
—Elias Canetti (b. 1905)