Personal Views
Salim Ali held many views that were contrary to the mainstream ideas of his time. A question that he was asked frequently was about the collection of bird specimens particularly in later life when he became known for his conservation related activism. Although once a fan of shikar (hunting) literature, Ali held strong views on hunting but upheld the collection of bird specimens for scientific study. He held the view that the practice of wildlife conservation needed to be practical and not grounded in philosophies like ahimsa. He suggested that this fundamental religious sentiment had hindered the growth of bird study in India.
it is true that I despise purposeless killing, and regard it as an act of vandalism, deserving the severest condemnation. But my love for birds is not of the sentimental variety. It is essentially aesthetic and scientific, and in some cases may even be pragmatic. For a scientific approach to bird study, it is often necessary to sacrifice a few, ... (and) I have no doubt that but for the methodical collecting of specimens in my earlier years - several thousands, alas - it would have been impossible to advance our taxonomical knowledge of Indian birds ... nor indeed of their geographic distribution, ecology, and bionomics.
— Ali (1985):195
Brought up in a Muslim household, he had in his younger life been taught to recite the Koran without understanding any Arabic. In his adult life he despised what he saw as the meaningless and hypocritical practices of prayer and was put off by the "ostentatiously sanctimonious elders".
In the early 1960s the national bird of India was under consideration and Salim Ali was intent that it should be the endangered Great Indian Bustard, however this proposal was overruled in favour of the Indian Peafowl.
Read more about this topic: Salim Ali
Famous quotes containing the words personal and/or views:
“What had really caused the women’s movement was the additional years of human life. At the turn of the century women’s life expectancy was forty-six; now it was nearly eighty. Our groping sense that we couldn’t live all those years in terms of motherhood alone was “the problem that had no name.” Realizing that it was not some freakish personal fault but our common problem as women had enabled us to take the first steps to change our lives.”
—Betty Friedan (20th century)
“Views of women, on one side, as inwardly directed toward home and family and notions of men, on the other, as outwardly striving toward fame and fortune have resounded throughout literature and in the texts of history, biology, and psychology until they seem uncontestable. Such dichotomous views defy the complexities of individuals and stifle the potential for people to reveal different dimensions of themselves in various settings.”
—Sara Lawrence Lightfoot (20th century)