History
Formerly a Turkish cavalry parade ground during Ottoman rule, and originally known as “New Jerusalem” (Nuva Yerushama), the “Russian Compound” is a historical area abounding in heritage, scenery and unique environmental features.Throughout history, the hill on which the compound lies had been a prime location for mobilizing forces in order to make attempts to conquer Jerusalem (for instance, in 700 BC by the Assyrian garrison force, and in 70 AD by Roman troops mobilized by Titus).
The compound's construction from 1860-1864 was initiated by the Imperial Orthodox Palestine Society to serve the large amounts of Russian pilgrims to the holy city. Designed by Russian architect Martin Ivanovich Eppinger, it included a Mission, consulate, hospital, and hostels. The compound became a centre of government administration for the British Mandate. The women's hostel served as the Mandate's central prison, and now serves as a museum for incarcerated members of the outlawed Zionist underground groups such as the Irgun and Lehi.
The Israeli government purchased the Russian Compound in the 1960s, save the Holy Trinity church and another building. The complex was for many years a centre of Jerusalem's nightlife, though the municipality has recently closed the area nightclubs and is planning on redeveloping it as a residential area. The municipality's headquarters at Safra Square (Kikar Safra) are themselves located on the edge of the compound, and several departments of the local government have their offices in the district as well.
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“Let us not underrate the value of a fact; it will one day flower in a truth. It is astonishing how few facts of importance are added in a century to the natural history of any animal. The natural history of man himself is still being gradually written.”
—Henry David Thoreau (1817–1862)
“If man is reduced to being nothing but a character in history, he has no other choice but to subside into the sound and fury of a completely irrational history or to endow history with the form of human reason.”
—Albert Camus (1913–1960)
“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
—Georg Wilhelm Friedrich Hegel (1770–1831)