Rumplestilskin - Variants

Variants

The same story pattern appears in numerous other cultures: Tom Tit Tot in England (from English Fairy Tales by Joseph Jacobs), Whuppity Stoorie in Scotland (from Robert Chambers's Popular Rhymes of Scotland), Gilitrutt in Iceland, Joaidane جعيدان in Arabic (he who talks too much), Khlamushka Хламушка (junker) in Russia, Rampelnik in Czech Republic, Martinko Klingáč in Slovakia, Ruidoquedito (meaning "little noise") in South America, Pancimanci in Hungary (from A Csodafurulya by Kolozsvari Grandpierre Emil), Cvilidreta (whine-screamer) in Croatia, Tremotino in Italy, Ootz-li Gootz-li עוּץ-לי גוּץ-לי in Israel (a compact and rhymy touch to the original sentence and meaning of the story, "He advised me and then turned me into a joke"), Daiku to Oniroku (daiku means "a carpenter", to means "and", and Oniroku is an ogre's name), or "大工と鬼六" in Japan.

These tales are Aarne-Thompson type 500, The Name of the Helper.

Another of the Grimm's tales revolves about a girl trapped by false claims about her spinning abilities, The Three Spinners. However, the three women who assist that girl do not demand her firstborn, but instead ask that she invite them to her wedding and say that they are relatives of hers. She complies, and when the three appear at the wedding, amazing the king with their ugliness, they tell the king that their various deformities (an overgrown thumb in one, a pendulous lip in the second, an enormous foot in the third) are the result of their years of spinning. The horrified king decrees that his wife will spin no more. In contrast to Rumpelstiltskin's self-seeking, therefore, these helpers ask only the "payment" of extending their benevolence to the heroine, and ensure that she will not need their help again. In one Italian variant, the girl must discover their names, as with Rumpelstiltskin, but not for the same reason: she must use their names to invite them, and she has forgotten them.