Root Force - Campaign Philosophy and Strategy

Campaign Philosophy and Strategy

Root Force describes itself as "a strategic campaign designed to exploit weak points in the global economy and hasten the system’s collapse. Root Force ... promotes anti-infrastructure analysis and action, based on the recognition that infrastructure expansion is a weak point of the system."

The Root Force campaign incorporates analysis characteristic of the Latin American solidarity, radical environmental and anti-globalization movements. According to campaign literature, ills such as environmental destruction, war, and genocide against indigenous peoples are caused by a global system and cannot be eliminated without eliminating that system. As examples of the names given to this system, Root Force cites "'neoliberalism,' 'capitalism,' 'the state' or 'civilization.'"

The campaign strategy is founded on the premise that the US economy depends upon imports from Latin America to continue functioning, and that these imports depend upon "transportation, energy, and communications infrastructure.". For this reason, Root Force opposes infrastructure expansion projects such as the Plan Puebla Panama and the Initiative for the Integration of South American Infrastructure.

Like other segments of the anti-globalization movement, it also directs criticism and encourages action against international financial institutions, including the Inter-American Development Bank and the Central American Bank for Economic Integration.

Read more about this topic:  Root Force

Famous quotes containing the words campaign, philosophy and/or strategy:

    The winter is to a woman of fashion what, of yore, a campaign was to the soldiers of the Empire.
    Honoré De Balzac (1799–1850)

    The purpose of a work of fiction is to appeal to the lingering after-effects in the reader’s mind as differing from, say, the purpose of oratory or philosophy which respectively leave people in a fighting or thoughtful mood.
    F. Scott Fitzgerald (1896–1940)

    ... the generation of the 20’s was truly secular in that it still knew its theology and its varieties of religious experience. We are post-secular, inventing new faiths, without any sense of organizing truths. The truths we accept are so multiple that honesty becomes little more than a strategy by which you manage your tendencies toward duplicity.
    Ann Douglas (b. 1942)