Life in America
When Roger and Mary Williams arrived at Boston on February 5, 1631, he was welcomed and almost immediately invited to become the Teacher minister in the Boston church to officiate while Rev. John Wilson returned to England to fetch his wife. He shocked them by declining the position, saying that he found that it was "an unseparated church". In addition he asserted that the civil magistrates may not punish any sort of "breach of the first table ", such as idolatry, Sabbath-breaking, false worship, and blasphemy, and that every individual should be free to follow his own convictions in religious matters. Right from the beginning, he sounded three principles which were central to his subsequent career: Separatism, freedom of religion, and separation of church and state.
As a Separatist he had concluded that the Church of England was irredeemably corrupt and that one must completely separate from it to establish a new church for the true and pure worship of God. His search for the true church eventually carried him out of Congregationalism, the Baptists, and any visible church. From 1639 forward, he waited for Christ to send a new apostle to reestablish the church, and he saw himself as a "witness" to Christianity until that time came. He believed that soul liberty freedom of conscience, was a gift from God, and that everyone had the natural right to freedom of religion. Religious freedom demanded that church and state be separated. Williams was the first to use the phrase "wall of separation" to describe the relationship of the church and state. He called for a high wall of separation between the "Garden of Christ" and the "Wilderness of the World". This idea might have been one of the foundations of the religion clauses in the United States Constitution, and the First Amendment to the U.S. Constitution, although the language used by the founders is quite different. Years later, in 1802 Thomas Jefferson, writing of the "wall of separation" echoed Roger Williams in a letter to the Danbury Baptist Association.
The Salem church was much more inclined to Separatism, so they invited Williams to become their Teacher. When the leaders in Boston learned of this, they vigorously protested, and the offer was withdrawn. By the end of the summer of 1631, Williams had moved to Plymouth colony where he was welcomed, and informally assisted the minister there. He regularly preached and according to Governor Bradford, "his teachings were well approved."
Read more about this topic: Roger Williams (theologian)
Famous quotes containing the words life in, life and/or america:
“I stand in awe of my body, this matter to which I am bound has become so strange to me. I fear not spirits, ghosts, of which I am one,—that my body might,—but I fear bodies, I tremble to meet them. What is this Titan that has possession of me? Talk of mysteries! Think of our life in nature,—daily to be shown matter, to come in contact with it,—rocks, trees, wind on our cheeks! the solid earth! the actual world! the common sense! Contact! Contact! Who are we? where are we?”
—Henry David Thoreau (1817–1862)
“For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them. I know they are as lively, and as vigorously productive, as those fabulous dragon’s teeth; and being sown up and down, may chance to spring up armed men.”
—John Milton (1608–1674)
“No culture on earth outside of mid-century suburban America has ever deployed one woman per child without simultaneously assigning her such major productive activities as weaving, farming, gathering, temple maintenance, and tent-building. The reason is that full-time, one-on-one child-raising is not good for women or children.”
—Barbara Ehrenreich (b. 1941)