Life
Willis was born in Ribbesford, Worcestershire, where his father was a tanner. He was educated at Bewdley Grammar School and Wadham College, Oxford, where he matriculated in 1684 and graduated BA in 1688. He became a Fellow of All Souls College, Oxford.
Willis became a curate at Cheshunt and then, in 1692, lecturer at St Clement, Strand, where he acquired a reputation as a preacher. In 1694 he was chaplain to King William III on a journey to the Netherlands.
In 1701 Willis was appointed Dean of Lincoln and in 1714 Bishop of Gloucester. In 1721 he became Bishop of Salisbury and in 1723 Bishop of Winchester. There is a memorial to him in Winchester Cathedral. Willis was Lord High Almoner from 1718 to 1723.
He was one of the principal founders of the Society for Promoting Christian Knowledge (SPCK). He gave in 1702 the first of the annual sermons on behalf of the Society for the Propagation of the Gospel in Foreign Parts (SPG). It proposed an influential set of theories about evangelical missionary work in connection with the Anglican church settlement, commercial life and colonization.
He accused John Locke of “Hobbism” citing a parallel with Leviathan. He attacked deism in general, and John Toland and William Stephens in particular.
He gave a thanksgiving sermon 23 August 1705, for victories of the Duke of Marlborough in the War of the Spanish Succession. Given in St Paul's Cathedral, it was an elaborate effort for a full state occasion, and was published. It attracted also attracted controversy, with John Hughes writing A review of the case of Ephraim and Judah, and its application to the case of the church of England and the dissenters, and Joseph Williamson replying. He was also attacked by the Unitarian Thomas Emlyn.
He was a Whig in politics.
Read more about this topic: Richard Willis (bishop)
Famous quotes containing the word life:
“There is no calm philosophy of life here, such as you might put at the end of the Almanac, to hang over the farmer’s hearth,—how men shall live in these winter, in these summer days. No philosophy, properly speaking, of love, or friendship, or religion, or politics, or education, or nature, or spirit; perhaps a nearer approach to a philosophy of kingship, and of the place of the literary man, than of anything else.”
—Henry David Thoreau (1817–1862)
“And whether life had been before that sleep
The Heaven which I imagine, or a Hell
‘Like this harsh world in which I wake to weep,
I know not.”
—Percy Bysshe Shelley (1792–1822)
“even the dreadful martyrdom must run its course
Anyhow in a corner, some untidy spot
Where the dogs go on with their doggy life and the torturer’s horse
Scratches its innocent behind on a tree.”
—W.H. (Wystan Hugh)