Richard Sibbes - Views

Views

The clerical leaders of the Feoffees, Davenport, Gouge and Sibbes, all adhered to Calvinist covenant theology, as shaped by the English theologians Perkins, Preston, William Ames, and Thomas Taylor. There was a tacit assumption of a state church. Sibbes believed the Second Coming was necessary to complete the work that Christ had begun.

Efforts to define further the Puritanism of Sibbes - which is a term much debated - place him in various groups. Under pious "non-separatists", he is with Preston, Richard Baxter, Robert Bolton, and John Dod. Under those who would conform to set forms of worship, he is with Dod, Nicholas Byfield, Richard Capel, John Downame, Arthur Hildersham, and Richard Stock (another Feoffee). He is also a fully conforming Puritan, with Preston, Samuel Ward, and Robert Hill. With Richard Bernard, he was a moderate Calvinist who promoted religious tolerance. With Perkins, Preston, Baxter and Henry Newcome, he was a moderate and non-Presbyterian Puritan. However one classifies him, it is undeniable that he was a faithful member of the Elizabethan church.

His perspective was European, or even wider, and he saw Catholicism in terms of a repressive conspiracy. With Davenport, Gouge, Taylor, Thomas Gataker, John Stoughton, and Josias Shute, he helped raise money for Protestants of the Electorate of the Palatinate affected by the opening of the Thirty Year's War; and later for John Dury's missions. Laud brought up Sibbes, Davenport, Gouge and Taylor in front of the Court of High Commission for this. The Fountain Opened (1638) advocated mission work.

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