Restoration Movement - Subsequent Development of The Churches of Christ

Subsequent Development of The Churches of Christ

One of the issues leading to the 1906 separation was the question of organizational structures above the level of the local congregation. Since then, Churches of Christ have maintained an ongoing commitment to church governance that is congregational only, rather than denominational. Churches of Christ purposefully have no central headquarters, councils, or other organizational structure above the local church level. Rather, the independent congregations are a network with each congregation participating at its own discretion in various means of service and fellowship with other congregations (see Sponsoring church (Churches of Christ)). Churches of Christ are linked by their shared commitment to restoration principles.

Since Churches of Christ are autonomous and purposefully do not maintain an ecclesiastical hierarchy or doctrinal council, it is not unusual to find variations from congregation to congregation. The approach taken to restoring the New Testament church has focused on "methods and procedures" such as church organization, the form of worship, and how the church should function. As a result, most divisions among Churches of Christ have been the result of "methodological" disputes. These are meaningful to members of this movement because of the seriousness with which they take the goal of "restoring the form and structure of the primitive church."

Three quarters of the congregations and 87% of the membership are described by The Encyclopedia of the Stone-Campbell Movement as "mainstream", sharing a consensus on practice and theology. The remaining congregations may be grouped into four categories, the largest of which is the churches of Christ (non-institutional). Approximately 2,055 congregations fall in this category. The second group does not use separate Bible classes, and consists of approximately 1,100 congregations. A third group does not use multiple communion cups (approximately 550 congregations; this category overlaps somewhat with those congregations that do not use separate Bible classes for children). The fourth group "emphasize mutual edification by various leaders in the churches and oppose one person doing most of the preaching." This group includes roughly 130 congregations. These groups generally differ from the mainstream consensus in specific practices, rather than in theological perspectives, and tend to have smaller congregations on average.

While there are no official membership statistics for the Churches of Christ, growth appears to have been relatively steady through the 20th century. One source estimates total U.S. membership at 433,714 in 1926, 558,000 in 1936, 682,000 in 1946, 835,000 in 1965 and 1,250,000 in 1994.

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    Children of the same family, the same blood, with the same first associations and habits, have some means of enjoyment in their power, which no subsequent connections can supply; and it must be by a long and unnatural estrangement, by a divorce which no subsequent connection can justify, if such precious remains of the earliest attachments are ever entirely outlived.
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    The highest form of development is to govern one’s self.
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    Scepticism is true; for after all, men before Jesus Christ did not know where they were, nor whether they were great or small. And those who have said the one or the other, knew nothing about it, and guessed without reason and by chance. They also erred always in excluding the one or the other.
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