Criticism of Religion As Being Violent
Tanner asserts that many who have no particular religious beliefs would even argue that violence is a highly likely if not inevitable consequence of the "irrationality" of religious precepts. Similarly, Hector Avalos argues that religions claim "scarce resources" for themselves over and against other groups. Consequently, this may lead to violence because conflicting claims to superiority are based on unverifiable appeals to the supernatural which cannot be adjudicated objectively.
Some general critics of religion and polemics such as Christopher Hitchens and Richard Dawkins go farther and argue that religions do tremendous harm to society in three ways:
- Religions sometimes use war, violence, and terrorism to promote their religious goals,
- Religious leaders contribute to secular wars and terrorism by endorsing or supporting the violence, and
- Religious fervor is exploited by secular leaders to support war and terrorism.
Amartya Sen adds that political leaders frequently use religious differences to initiate or perpetuate violence:
"Although the wars were ostensibly initiated to counter terrorism, religious differences are stressed just as often by American politicians and pundits as the reasons to continue the violence."
Read more about this topic: Religious Riots
Famous quotes containing the words criticism of, criticism, religion and/or violent:
“The critic lives at second hand. He writes about. The poem, the novel, or the play must be given to him; criticism exists by the grace of other men’s genius. By virtue of style, criticism can itself become literature. But usually this occurs only when the writer is acting as critic of his own work or as outrider to his own poetics, when the criticism of Coleridge is work in progress or that of T.S. Eliot propaganda.”
—George Steiner (b. 1929)
“When you overpay small people you frighten them. They know that their merits or activities entitle them to no such sums as they are receiving. As a result their boss soars out of economic into magic significance. He becomes a source of blessings rather than wages. Criticism is sacrilege, doubt is heresy.”
—Ben Hecht (1893–1964)
“‘Tis probable Religion after this
Came next in order; which they could not miss.
How could the Dutch but be converted, when
The Apostles were so many fishermen?
Besides the waters of themselves did rise,
And, as their land, so them did re-baptize.”
—Andrew Marvell (1621–1678)
“The violent illiteracies of the graffiti, the clenched silence of the adolescent, the nonsense cries from the stage-happening, are resolutely strategic. The insurgent and the freak-out have broken off discourse with a cultural system which they despise as a cruel, antiquated fraud. They will not bandy words with it. Accept, even momentarily, the conventions of literate linguistic exchange, and you are caught in the net of the old values, of the grammars that can condescend or enslave.”
—George Steiner (b. 1929)