Religious
Religious naturalism is religious in its approach to morality which is seen as coming from humans' biological and social evolution rather than divine revelations. Human evolution has produced a brain complex enough both for symbolic contemplation and for participating in unique human forms of social life. Since humans are hardwired for flexibility, morality varies from culture to culture. However, most world cultures adhere to the same basic 24 virtues.
P. Roger Gillette of Meadville Lombard Theology School says that religious naturalism is a religion "in that it is a system of belief and practice that demands and facilitates one's intellectual and emotional reconnection with one's self, one's family, one's local and global community and ecosystem, the universe of which the global ecosystem is a part, and (perhaps) the creative source of this universe". It is also a theology, an ethics, and a “full service" belief that requires a "radical spiritual transformation".
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Famous quotes containing the word religious:
“If the religious spirit be ever mentioned in any historical narration, we are sure to meet afterwards with a detail of the miseries which attend it. And no period of time can be happier or more prosperous, than those in which it is never regarded or heard of.”
—David Hume (1711–1776)
“One of the duties which devolve upon women in the present interesting crisis, is to prepare themselves for more extensive usefulness, by making use of those religious and literary privileges and advantages that are within their reach, if they will only stretch out their hands and possess them.”
—Sarah M. Grimke (1792–1873)
“... the loss of belief in future states is politically, though certainly not spiritually, the most significant distinction between our present period and the centuries before. And this loss is definite. For no matter how religious our world may turn again, or how much authentic faith still exists in it, or how deeply our moral values may be rooted in our religious systems, the fear of hell is no longer among the motives which would prevent or stimulate the actions of a majority.”
—Hannah Arendt (1906–1975)