Georg Wilhelm Friedrich Hegel
Although the roots of alienation lie far back in the Judeo-Christian tradition, the concept of alienation first gained prominence in the philosophy of Hegel, and particularly in his mature writings. There are signs of the idea in his earlier works, but it is not until the Phenomenology of Spirit(1807) that alienation occupies a central place in his writings.
In the opening sections of the Phenomenology, Hegel attacked the views of common sense and simplified natural science that the world consisted of discrete objects independent of man's consciousness. Truth, for Hegel, was not to be found in knowledge that was stripped of any influence from man's own desires and feelings. Ultimately, Hegel considered that there could be no truth that was not intimately linked with the ongoing process of human beings as thinking subjects; truth was their truth. The supposed objectivity of the world of nature was in fact an alienation, for man's task was to discover, behind these appearances, his own essential life and finally to view everything as a facet of his own self-consciousness. The same principle applied to the world of culture in which such spheres as art and religion, if viewed as independent of man, constituted so many alienations to be overcome by integration into the final understanding and recapitulation which was Absolute Knowledge.
Read more about this topic: Religious Alienation
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“When Philosophy with its abstractions paints grey in grey, the freshness and life of youth has gone, the reconciliation is not a reconciliation in the actual, but in the ideal world.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
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—Georg Wilhelm Friedrich Hegel (1770–1831)
“America is, therefore the land of the future, where, in the ages that lie before us, the burden of the World’s history shall reveal itself. It is a land of desire for all those who are weary of the historical lumber-room of Old Europe.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“Possession, it is true, crowns exertion with rest; but it is only in the illusions of fancy that it has power to charm us.”
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“What is rational is actual and what is actual is rational. On this conviction the plain man like the philosopher takes his stand, and from it philosophy starts in its study of the universe of mind as well as the universe of nature.”
—Georg Wilhelm Friedrich Hegel (1770–1831)