Culture
Togo's culture reflects the influences of its many ethnic groups, the largest and most influential of which are the Ewe, Mina, Tem, Tchamba and Kabre.
Despite the influences of Christianity and Islam, over half of the people of Togo follow native animistic practices and beliefs.
Ewe statuary is characterized by its famous statuettes which illustrate the worship of the ibeji. Sculptures and hunting trophies were used rather than the more ubiquitous African masks. The wood-carvers of Kloto are famous for their "chains of marriage": two characters are connected by rings drawn from only one piece of wood.
The dyed fabric batiks of the artisanal center of Kloto represent stylized and coloured scenes of ancient everyday life. The loincloths used in the ceremonies of the weavers of Assahoun are famous. Works of the painter Sokey Edorh are inspired by the immense arid extents, swept by the harmattan, and where the laterite keeps the prints of the men and the animals. The plastics technician Paul Ahyi is internationally recognized today. He practices the "zota", a kind of pyroengraving, and his monumental achievements decorate Lomé.
Read more about this topic: Religion In Togo
Famous quotes containing the word culture:
“The best hopes of any community rest upon that class of its gifted young men who are not encumbered with large possessions.... I now speak of extensive scholarship and ripe culture in science and art.... It is not large possessions, it is large expectations, or rather large hopes, that stimulate the ambition of the young.”
—Rutherford Birchard Hayes (1822–1893)
“The fact remains that the human being in early childhood learns to consider one or the other aspect of bodily function as evil, shameful, or unsafe. There is not a culture which does not use a combination of these devils to develop, by way of counterpoint, its own style of faith, pride, certainty, and initiative.”
—Erik H. Erikson (1904–1994)
“We do not need to minimize the poverty of the ghetto or the suffering inflicted by whites on blacks in order to see that the increasingly dangerous and unpredictable conditions of middle- class life have given rise to similar strategies for survival. Indeed the attraction of black culture for disaffected whites suggests that black culture now speaks to a general condition.”
—Christopher Lasch (b. 1932)