Religion in Niger - Christianity

Christianity

Christianity was brought with French colonial institutions, and its adherents include local believers from the educated, the elite, and colonial families, as well as immigrants from neighboring coastal countries, particularly Benin, Togo, and Ghana. Christians, both Roman Catholics and Protestants, account for less than 5 percent of the population—one estimate has Christians at 0.4% and Evangelicals at 0.1%—and are mainly present in the regions of Maradi and Dogondoutchi, and in Niamey and other urban centers with expatriate populations. Current estimates place the current Christian population at about 56,000 individuals with projected growth resulting in about 84,500 Christians by the year 2025.

Foreign Christian missionary organizations are active in the country, continuing a tradition dating back to the colonial period. The first Catholic mission was founded in 1931, while the first Protestant missionaries came to Zinder in 1924 and to Tibiri a few years later. In the late 1970s there were some 12,000 Catholic and 3,000 Protestant converts in Niger, with the remaining Christian population made up of foreigners.

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Famous quotes containing the word christianity:

    But, with whatever exception, it is still true that tradition characterizes the preaching of this country; that it comes out of the memory, and not out of the soul; that it aims at what is usual, and not at what is necessary and eternal; that thus historical Christianity destroys the power of preaching, by withdrawing it from the exploration of the moral nature of man; where the sublime is, where are the resources of astonishment and power.
    Ralph Waldo Emerson (1803–1882)

    The real security of Christianity is to be found in its benevolent morality, in its exquisite adaptation to the human heart, in the facility with which its scheme accommodates itself to the capacity of every human intellect, in the consolation which it bears to the house of mourning, in the light with which it brightens the great mystery of the grave.
    Thomas Babington Macaulay (1800–1859)

    To die proudly when it is no longer possible to live proudly. Death freely chosen, death at the right time, brightly and cheerfully accomplished amid children and witnesses: then a real farewell is still possible, as the one who is taking leave is still there; also a real estimate of what one has wished, drawing the sum of one’s life—all in opposition to the wretched and revolting comedy that Christianity has made of the hour of death.
    Friedrich Nietzsche (1844–1900)