Christianity
Most Christians living permanently in Israel are Arabs or have come from other countries to live and work mainly in churches or monasteries, which have long histories in the land. Nine churches are officially recognised under Israel's confessional system, for the self-regulation of status issues, such as marriage and divorce. These are the Eastern Orthodox, Roman Catholic (Latin rite), Gregorian-Armenian, Armenian Catholic, Syriac Catholic, Chaldean (Uniate), Melkite (Greek Catholic), Ethiopian Orthodox, Maronite and Syriac Orthodox churches, and Anglicanism.
The largest Christian community in Israel is that of the Greek Catholics, (Melkite), with 40% of the total Christian population. They are followed by the Greek Orthodox, 32%, the Roman Catholics, 20%, and the Maronites, 7%. The remaining Chrisitan groups amount to around 1% of the total.
In 1945 prior to Israel's declaration of independence there were 139,285 Christians living in what became the new state. In 1949 this number had fallen to 34,000.
According to historical and traditional sources, Jesus lived in the Land of Israel, and died and was buried on the site of the Church of the Holy Sepulchre in Jerusalem, making the land a Holy Land for Christianity. However, few Christians now live in the area, compared to Muslims and Jews. This is because Islam displaced Christianity in almost all of the Middle East, and the rise of modern Zionism and the establishment of the State of Israel has seen millions of Jews migrate to Israel. The Christian population in Israel has increased significantly with the immigration of foreign workers from a number of countries, and the immigration of accompanying non-Jewish spouses in mixed marriages. Numerous churches have opened in Tel Aviv.
Read more about this topic: Religion In Israel
Famous quotes containing the word christianity:
“The real security of Christianity is to be found in its benevolent morality, in its exquisite adaptation to the human heart, in the facility with which its scheme accommodates itself to the capacity of every human intellect, in the consolation which it bears to the house of mourning, in the light with which it brightens the great mystery of the grave.”
—Thomas Babington Macaulay (1800–1859)