Islam
Iraq's Muslims follow two distinct traditions, Shia and Sunni Islam. According to the CIA World Factbook, Iraq is 97% Muslim (60-65% Shi'a, 32-37% Sunni). Iraq is home to many religious sites important for both Shia and Sunni Muslims. Baghdad was a hub of Islamic learning and scholarship for centuries and served as the capital of the Abbasids. The city of Karbala has substantial prominence in Shia Islam as a result of the Battle of Karbala, fought on the site of the modern city on October 10, 680. Similarly, Najaf is renowned as the site of the tomb of Alī ibn Abī Tālib (also known as "Imām Alī"), whom the Shia consider to be the righteous caliph and first imām. The city is now a great center of pilgrimage from throughout the Shi'a Islamic world and it is estimated that only Mecca and Medina receive more Muslim pilgrims. The city of Kufa was home to the famed scholar, Abu Hanifah whose school of thought is followed by a sizable number of Sunni Muslims across the globe. Likewise, Samarra is also home to the al-Askari Mosque, containing the mausoleums of the Ali al-Hadi and Hasan al-Askari, the tenth and eleventh Shia Imams, respectively, as well as the shrine of Muhammad al-Mahdi, known as the "Hidden Imam", who is the twelfth and final Imam of the Shia of the Ja'farī Madhhab. This has made it an important pilgrimage centre for Ja'farī Shia Muslims. In addition, some female relatives of the Prophet Mohammad are buried in Samarra, making the city one of the most significant sites of worship for Shia and a venerated location for Sunni Muslims.
Smaller sects of Islam exist in the country, such as the small Shaykhist community concentrated in Basra and Karbala.
Read more about this topic: Religion In Iraq
Famous quotes containing the word islam:
“Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a “fixed” heaven.”
—Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)
“The exact objectives of Islam Inc. are obscure. Needless to say everyone involved has a different angle, and they all intend to cross each other up somewhere along the line.”
—William Burroughs (b. 1914)