History
Reichenbach im Kandertal is first mentioned about 1320 as Richenbach.
During the Middle Ages, the village occupied a strategic location on the trade route into the Canton of Valais. Two castles, Mülenen Castle with the Letzi wall and Aris ob Kien, were built during the Middle Ages to guard the road. A third castle, Faltschen Castle, may also be medieval, but this is not definitively known. The village was part of the Herrschaft of Mülenen. In 1352, Bern acquired the Herrschaft and with it the village.
Originally it was part of the parish of Aeschi bei Spiez. During the 15th century the chapel of St. Nicholas was built in the village. The chapel was first mentioned in 1453 and rebuilt in 1484. During the 18th and 19th centuries it was renovated and expanded. After Bern accepted the Protestant Reformation, Reichenbach converted to the new faith in 1529 and created its own parish. A filial church was established in the village of Kiental in 1929, while Wengi and Schwandi are still part of the Frutigen parish.
Traditionally the villages lived from farming and seasonal alpine herding as well as some trade over the mountain pass. Beginning in the 16th century, the local farmers began raising cattle for export. In 1865 a match stick factory opened in the area.
The post carriage began operating between Reichenbach and Thun in 1814. In 1901 a railroad was completed that linked the municipality with Spiez. This was followed by the Niesen train in 1910 and the Bern-Lötschberg-Simplon Railway in 1913. The new transportation links quickly changed Reichenbach into a tourist destination. The population grew and many vacation homes were built in the municipality. A military airport was built in the valley, but in 1994 it switched to a completely civilian airport. A secondary school was built in 1959-60.
Read more about this topic: Reichenbach Im Kandertal
Famous quotes containing the word history:
“The history of modern art is also the history of the progressive loss of arts audience. Art has increasingly become the concern of the artist and the bafflement of the public.”
—Henry Geldzahler (19351994)
“False history gets made all day, any day,
the truth of the new is never on the news
False history gets written every day
...
the lesbian archaeologist watches herself
sifting her own life out from the shards shes piecing,
asking the clay all questions but her own.”
—Adrienne Rich (b. 1929)
“We know only a single science, the science of history. One can look at history from two sides and divide it into the history of nature and the history of men. However, the two sides are not to be divided off; as long as men exist the history of nature and the history of men are mutually conditioned.”
—Karl Marx (18181883)