Organization
In order to organize church life on regional and national levels, the RCH has established higher structural bodies for church legislation and operation: 27 presbyteries, four districts and the General Synod. Presbyteries usually contain approximately 30-40 congregations and have mainly administrative roles; each Presbytery belongs in one of the four church districts: Cistibiscan, Transtibiscan, Danubian or Transdanubian. The ultimate source of church legislation and administration of the Reformed Church in Hungary is the General Synod.
The RCH (as a member of the worldwide Reformed Church family) is constructed in a representative way from below, from the congregational level. Members of governing bodies on all levels of the church are elected by a group of church members, and in all levels above the congregational pastors and lay people are represented equally.
The church levels function independently providing various kinds of service and using their own budget. A common church constitution, together with a set of specific rules and regulations, makes it possible for different units of the church to create their own operational design. However, for certain transactions they depend on higher church bodies. These general rules allow for freedom and flexibility in the congregations' operation, but they also protect the integrity of the church.
Read more about this topic: Reformed Church In Hungary
Famous quotes containing the word organization:
“Democracy means the organization of society for the benefit and at the expense of everybody indiscriminately and not for the benefit of a privileged class.”
—George Bernard Shaw (1856–1950)
“Science, unguided by a higher abstract principle, freely hands over its secrets to a vastly developed and commercially inspired technology, and the latter, even less restrained by a supreme culture saving principle, with the means of science creates all the instruments of power demanded from it by the organization of Might.”
—Johan Huizinga (1872–1945)
“The organization controlling the material equipment of our everyday life is such that what in itself would enable us to construct it richly plunges us instead into a poverty of abundance, making alienation all the more intolerable as each convenience promises liberation and turns out to be only one more burden. We are condemned to slavery to the means of liberation.”
—Raoul Vaneigem (b. 1934)