Benefits of Reduction
An ontological reduction reduces the number of ontological primitives that exist within our ontology. Philosophers welcome this, because every ontological primitive demands a special explanation for its existence. If we maintain that life is not a physical property, for example, then we must give a separate explanation of why some objects possess it and why others do not. This is more often than not a daunting task, and such explanations often have the flavor of ad hoc contrivances or deus ex machina. Also, since every ontological primitive must be acknowledged as one of the fundamental principles of the natural world, we must also account for why this element in particular should be considered one of those underlying principles. (To return to an earlier example, it would be extremely difficult to explain why planets are so fundamental that special laws of motion should apply to them.) This is often extremely hard to do, especially in the face of our strong preference for simple explanations. Pursuing ontological reduction thus serves to unify and simplify our ontology, while guarding against needless multiplication of entities in the process.
At the same time, the requirements for satisfactorily showing that one thing is reducible to another are extremely steep. First and foremost, all features of the original property or object must be accounted for. For example, lightning would not be reducible to the electrical activity of air molecules if the reduction explained why lightning is deadly, but not why it always seeks the highest point to strike. Our preference for simple and unified explanations is a strong force for reductionism, but our demand that all relevant phenomena be accounted for is at least as strong a force against it.
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