Reception theory is a version of reader response literary theory that emphasizes the reader's reception of a literary text. It is more generally called audience reception in the analysis of communications models. In literary studies, reception theory originated from the work of Hans-Robert Jauss in the late 1960s. It was most influential during the 1970s and early 1980s in Germany and USA (Fortier 132), amongst some notable work in Western Europe. A form of reception theory has also been applied to the study of historiography; see Reception history (below).
Cultural theorist Stuart Hall is one of the main proponents of reception theory, having developed it for media and communication studies from the literary- and history-oriented approaches mentioned above. This approach to textual analysis focuses on the scope for "negotiation" and "opposition" on the part of the audience. This means that a "text"—be it a book, movie, or other creative work—is not simply passively accepted by the audience, but that the reader / viewer interprets the meanings of the text based on their individual cultural background and life experiences. In essence, the meaning of a text is not inherent within the text itself, but is created within the relationship between the text and the reader.
Stuart Hall also developed Hall's Theory of encoding and decoding, focusing on the communication processes at play in the televisual form.
Reception theory has since been extended to the spectators of performative events, predominantly theatre. Susan Bennett is often credited with beginning this discourse within theatre. Reception theory has also been applied to the history and analysis of landscapes, through the work of landscape historian John Dixon Hunt, motivated by recognition that the survival of gardens and landscapes is due to their public reception.
Read more about Reception Theory: General, Reception Theory and Landscape Architecture, Reception History
Famous quotes containing the words reception and/or theory:
“Satire is a sort of glass, wherein beholders do generally discover everybody’s face but their own; which is the chief reason for that kind of reception it meets in the world, and that so very few are offended with it.”
—Jonathan Swift (1667–1745)
“A theory of the middle class: that it is not to be determined by its financial situation but rather by its relation to government. That is, one could shade down from an actual ruling or governing class to a class hopelessly out of relation to government, thinking of gov’t as beyond its control, of itself as wholly controlled by gov’t. Somewhere in between and in gradations is the group that has the sense that gov’t exists for it, and shapes its consciousness accordingly.”
—Lionel Trilling (1905–1975)