Routine Activity Theory
See Routine activity theory
Routine activity theory a sub-field of rational choice criminology, developed by Marcus Felson and Lawrence Cohen.
Routine activity theory says that crime is normal and depends on the opportunities available. If a target is not protected enough, and if the reward is worth it, crime will happen. Crime does not need hardened offenders, super-predators, convicted felons or wicked people. Crime just needs an opportunity.
The basic premise of routine activity theory is that most crimes are petty theft and unreported to the police. Crime is not spectacular nor dramatic. It is mundane and happens all the time.
Another premise is that crime is relatively unaffected by social causes such as poverty, inequality, unemployment. For instance, after World War II, the economy of Western countries was booming and the Welfare states were expanding. During that time, crime rose significantly. According to Felson and Cohen, this is because the prosperity of contemporary society offers so much opportunities of crime: there is much more to steal.
Routine activity theory is controversial among sociologists who believe in the social causes of crime. But several types of crime are very well explained by routine activity theory :
- copyright infringement related to peer-to-peer file sharing
- employee theft (internal theft)
- corporate crime
Read more about this topic: Rational Choice Theory (criminology)
Famous quotes containing the words routine, activity and/or theory:
“No method nor discipline can supersede the necessity of being forever on the alert. What is a course of history or philosophy, or poetry, no matter how well selected, or the best society, or the most admirable routine of life, compared with the discipline of looking always at what is to be seen? Will you be a reader, a student merely, or a seer? Read your fate, see what is before you, and walk on into futurity.”
—Henry David Thoreau (18171862)
“In communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticize after dinner, just as I have a mind, without ever becoming hunter, fisherman, shepherd or critic.”
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