Ragnvald Godredsson - Kin-strife

Kin-strife

Upon Óláfr's return from his pilgrimage, the Chronicle of Mann records that Rögnvaldr had him marry Lauon, the daughter of a certain nobleman from Kintyre, who was also the sister of his own (unnamed) wife. Rögnvaldr then granted Lewis back to Óláfr, where the newly-weds proceeded to live until the arrival of Reginald, Bishop of the Isles (d. c. 1226). The chronicle declares that the bishop disapproved of the marriage on the grounds that Óláfr had formerly had a concubine who was a cousin of Lauon. A synod was then assembled, and the chronicle records that the marriage was nullified. Although Óláfr's marriage appears to have been doomed for being within a prohibited degree of kinship, there is evidence to suggest that the real reason for its demise was the animosity between the half-brothers. For example, Reginald and Óláfr appear to have been closely associated, as the chronicle notes that Reginald was a son of Óláfr's sister, and that Óláfr was glad when Reginald arrived on Lewis. Furthermore, it was Reginald who instigated the annulment of the marriage that Rögnvaldr had originally arranged for Óláfr. In fact, when the previous Bishop of the Isles died in 1217, Reginald had vied with a rival candidate for the position—a certain Nicholas—and there is evidence which suggests that Reginald was supported by Óláfr, while Rögnvaldr supported the bid of Nicholas. Freed from his arranged marriage, the chronicle states that Óláfr proceeded to marry Christina, daughter of Ferchar mac an t-sagairt (d. c. 1251).

The precise identification of the Rögnvaldr and Óláfr's (first) father-in-law is uncertain, although he may have been a member of the meic Somairle—possibly Rögnvaldr's cousin Ragnall, or Ragnall's son Ruaidrí, who are both styled "Lord of Kintyre" in contemporary sources. It is possible that Lauon and Óláfr's doomed-marriage took place in the 1220s, and that Rögnvaldr may have orchestrated this union in an attempt to improve relations between the meic Somairle and his own kindred. At about this time, Alexander II, King of Scots (d. 1249) began to extend Scottish royal authority into what is today the western coast Scotland, making several expeditions into Argyll. Possibly as a result of Alexander's western incursions, Ruaidrí may have lost his lands in Kintyre, and replaced by his brother, Domnall, a more palatable member of the meic Somairle. It is thus possible that the regime change in Kintyre was connected to the matrimonial-alliance between the two Norse-Gaelic kindreds. Óláfr's second father-in-law emerges from historical obscurity in 1215 and, by the mid 1220s (about the time of, or not long after, the marriage), Ferchar had obtained the Earldom of Ross from Alexander, for his part in defeating the meic Uilleim northern rebellion in 1215. Óláfr's control of Lewis (and possibly Skye), bordering the expansive territory of the meic Somairle, may well have made him a potentially valuable ally in the eyes of Alexander, who wished to reign-in the troublesome meic Somairle. Óláfr's matrimonial-alliance with Alexander's protégé, therefore, may well suggest that Rögnvaldr had lost the support of the Scottish king.

If the chronicle is to be believed, Óláfr's separation from Lauon enraged her sister, who secretly wrote under Rögnvaldr's name to their son, Guðrøðr, ordering him to seize and kill Óláfr. Guðrøðr dutifully gathered a force on Skye and proceeded to Lewis, where the chronicle records that he laid waste to most of the island. Óláfr is said to have only narrowly escaped with a few men, and to have fled to the protection of his father-in-law, on the mainland in Ross. Óláfr was followed into exile by Páll Bálkason, a sheriff on Skye who refused to take up arms against Óláfr. The chronicle then indicates that the two landed on Skye and learned that Guðrøðr was stationed on "the island of St Columba". The precise location of this island is uncertain, although it is generally thought to have been located on Skye. After surrounding the island, the chronicle relates how Óláfr and Páll's forces launched a successful assault on Guðrøðr's men, and put to death everyone who was captured outside the church-enclosure. Guðrøðr, himself, was seized, blinded, and castrated. Although the chronicle claims that Óláfr did not consent to Guðrøðr's brutal mutilation, and that he was unable to prevent it due to Páll, the Icelandic Annals record that Óláfr was indeed responsible for his nephew's punishment and make no mention of Páll. The vicious mutilation and killing of high status kinsmen during power-struggles was not an unknown phenomenon in the peripheral-regions of the British Isles during the High Middle Ages. In fact, in only a century and a half of its existence, at least nine members of the Crovan dynasty perished from mutilation or assassination.

The documented kin-strife of the 1220s largely took place on Lewis and Skye, and may indicate the importance of these islands within the kingdom. In fact, there is evidence which may suggest that northern islands of the kingdom were granted by ruling kings to the heir-apparent. For example, during the 11th century reign of Godred Crovan, his son Lögmaðr appears to have governed the northern portion of the kingdom. Therefore, Rögnvaldr's grants of Lewis to Óláfr may indicate that Óláfr was regarded as Rögnvaldr's rightful successor. Furthermore, when Rögnvaldr and Óláfr's father died in 1187, Rögnvaldr was residing in the Hebrides while Óláfr was on Mann. This may indicate that, despite what the chronicle's claims, Rögnvaldr was indeed the rightful heir to the kingship of the Isles. Additionally, since Rögnvaldr's son is recorded on Skye, the possibility exists that he resided on that island as heir-apparent, which may mean that portions of the Hebrides were allotted to members of the dynasty who were passed-over for the kingship. In any event, the territorial fragmentation of the Isles severely weakened the island-kingdom.

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