Marriage
After his return from Madurai in 1614, Sri Venkatanatha married Smt. Sarasvati Bai in the same year and had a son Sri Lakshminarayanacharya. After his marriage, Sri Venkatanatha and his family went to Kumbakonam where he studied the Dvaita Vedanta, grammar and literary works under his guru, Sri Sudhindra Tirtha.
Sri Venkatanatha was already very well versed in bhashyas and consistently prevailed over renowned and reputed scholars, irrespective of the complexity of the debates. He was an ardent devotee of Sri Moola Rama and Sri Panchamukha MukhyaPranaDevaru (the five-faced form of Hanuman - Pancha meaning five, mukha meaning faces). He spent a large part of his Purvashrama life teaching Sanskrit and the ancient Vedic texts to children.
He never demanded any money for his services and endured a life of poverty along with his wife and son. They went without food several times a week. On occasion, his wife did not have change of clothes. This forced her daily change of wear to be dependent on when the clothes dried. She would wear 1/2 the sari, wait for the other 1/2 to dry and wrap it around her. But he was so devoted in his quest for a higher spiritual plane that these obstacles never deterred his faith in the Lord
Read more about this topic: Raghavendra Swami
Famous quotes containing the word marriage:
“Our home has been nothing but a play-room. I’ve been your doll-wife here, just as at home I was Papa’s doll-child. And the children have been my dolls in their turn. I liked it when you came and played with me, just as they liked it when I came and played with them. That’s what our marriage has been, Torvald.”
—Henrik Ibsen (1828–1906)
“What exacerbates the strain in the working class is the absence of money to pay for services they need, economic insecurity, poor daycare, and lack of dignity and boredom in each partner’s job. What exacerbates it in upper-middle class is the instability of paid help and the enormous demands of the career system in which both partners become willing believers. But the tug between traditional and egalitarian models of marriage runs from top to bottom of the class ladder.”
—Arlie Hochschild (20th century)
“We have seen that men are learning that work, productivity, and marriage may be very important parts of life, but they are not its whole cloth. The rest of the fabric is made of nurturing relationships, especially those with children—relationships which are intimate, trusting, humane, complex, and full of care.”
—Kyle D. Pruett (20th century)