The code of purity of arms (Hebrew: טוהר הנשק, Tohar HaNeshek) is one of the values stated in the Israel Defense Forces' official doctrine of ethics, The Spirit of the IDF.
According to Norman Solomon, the concepts of Havlaga and purity of arms arise out of the ethical and moral values stemming from the tradition of Israel, extrapolation from the Jewish Halakha, and the desire for moral approval and hence political support from the world community. Despite doubts when confronted by indiscriminate terrorism, purity of arms remains the guiding rule for the Israeli forces. These foundations have elicited a fair degree of consensus among Jews, both religious and secular.
Read more about Purity Of Arms: Text of "Purity of Arms", Jewish and Universal Moral Sources of The Doctrine, Tactical and Ethical Dilemmas, Criticism Of, See Also
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“Mozart has the classic purity of light and the blue ocean; Beethoven the romantic grandeur which belongs to the storms of air and sea, and while the soul of Mozart seems to dwell on the ethereal peaks of Olympus, that of Beethoven climbs shuddering the storm-beaten sides of a Sinai. Blessed be they both! Each represents a moment of the ideal life, each does us good. Our love is due to both.”
—Henri-Frédéric Amiel (1821–1881)
“Man flows at once to God when the channel of purity is open. By turns our purity inspires and our impurity casts us down.”
—Henry David Thoreau (1817–1862)
“His eloquence was of every kind, and he excelled in the argumentative as well as in the declamatory way. But his invectives were terrible, and uttered with such energy of diction, and stern dignity of action and countenance, that he intimidated those who were the most willing and the best able to encounter him. Their arms fell out of their hands, and they shrunk under the ascendant which his genius gained over theirs.”
—Philip Dormer Stanhope, 4th Earl Chesterfield (1694–1773)