Early Ottoman Prose
Early Ottoman prose, before the 19th century CE, never developed to the extent that the contemporary Divan poetry did. A large part of the reason for this was that much prose of the time was expected to adhere to the rules of seci, or rhymed prose, a type of writing descended from Arabic literature (saj') and which prescribed that between each adjective and noun in a sentence, there must be a rhyme.
Nevertheless, there was a long tradition of prose in the Ottoman Empire. This tradition was, for centuries, exclusively nonfictional in nature—the fiction tradition was limited to narrative poetry. A number of such nonfictional prose genres developed:
- the seyahâtnâme, or travelogue, of which the outstanding example is the 17th-century Seyahâtnâme of Evliya Çelebi
- the sefâretnâme, a related genre that is a sort of travelogue of the journeys and experiences of an Ottoman ambassador, and which is best exemplified by the 1718–1720 Paris Sefâretnâmesi of Yirmisekiz Mehmet Çelebi Efendi, ambassador to the court of Louis XV of France
- the siyâsetnâme, a kind of political treatise describing the functionings of state and offering advice for rulers, an early Seljuk example of which is the 11th-century Siyāsatnāma, written in Persian by Nizam al-Mulk, vizier to the Seljuk rulers Alp Arslan and Malik Shah I
- the tezkire, a collection of short biographies of notable figures, some of the most notable of which were the 16th-century tezkiretü'ş-şuaras, or biographies of poets, by Latîfî and Aşık Çelebi
- the münşeât, a collection of writings and letters similar to the Western tradition of belles-lettres
- the münazara, a collection of debates of either a religious or a philosophical nature
Read more about this topic: Prose Of The Ottoman Empire
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