Prophets As Celestial Beings
“We have adorned the lowest heaven with an adornment – the planets.” (37:7)
“And We have, indeed, made mansions of stars in the heaven and have adorned it for beholders.” (15:17)
“Blessed is He Who has made in the heaven mansions of the stars and has placed therein a Lamp producing light and a moon that reflects light.” (25:62)
“…And He created the sun and the moon and the stars – all made subservient by His command…” (7:55)
The above verses of the Qur’an, according to the Ahmadiyya Muslim Community, have many interpretations, one in which the verses reveal key astronomical knowledge about the stars, planets and other celestial bodies. Another interpretation of these verses (and the one used for the subject at hand) made by the Ahmadis is that the universe is the ‘spiritual universe’, the celestial beings (i.e. stars, planets etc.) as the Prophets, the sun as the Prophet Muhammad and the moon as the Mirza Ghulam Ahmad.
The moon is taken to be the Mirza Ghulam Ahmad because in every verse above where the moon is signified, the word Qamar is used and that word distinctly means Full Moon (see: ‘Moon of the Prophets’ below).
“By the heaven having mansions of stars. And the Promised Day, And the Witness and he to whom witness is borne.” (85:2-4)
According to the Ahmadiyya interpretation of the above verse, the stars signify Prophets and the ‘Promised Day’ as the day of the coming of Mirza Ghulam Ahmad (it is also interpreted as the Day of Resurrection). The Witness in this verse signifies Mirza Ghulam Ahmad as he was a Shahid (Witness) as all other Prophets were and was a witness to the truth of the ‘one to whom witness is borne’ in this verse, or the Prophet Muhammad as he was a Mashhud (One to whom witness is made) as all other prophets were.
Rejection of even one of the Prophets, results in the rejection of all prophets, according to the Ahmadiyya Community.
Read more about this topic: Prophethood (Ahmadiyya)
Famous quotes containing the words prophets, celestial and/or beings:
“It is the manner of gods and prophets to begin: “Thou shalt have none other God or Prophet but me.” If I were to start as a God or a prophet I think I should take the line: “Thou shalt not believe in me. Thou shalt not have me for a God. Thou shalt worship any d_____d thing thou likest except me.” This should be my first and great commandment, and my second should be like unto it.”
—Samuel Butler (1835–1902)
“Say next to holiness is the will thereto,
And next to love is the desire for love,
The desire for its celestial ease in the heart,
Which nothing can frustrate, that most secure,
Unlike love in possession of that which was
To be possessed and is.”
—Wallace Stevens (1879–1955)
“Time, as is well known, sometimes flies like a bird and sometimes crawls like a worm, but human beings are generally particularly happy when they don’t notice whether it’s passing quickly or slowly.”
—Ivan Sergeevich Turgenev (1818–1883)