Prima Scriptura - Roman Catholicism

Roman Catholicism

The Dogmatic Constitution on Divine Revelation is clear on the total equality of Scripture with Sacred Tradition when it says that "both Sacred Tradition and Sacred Scripture are to be accepted and venerated with the same sense of loyalty and reverence" because together they "form one sacred deposit of the word of God, committed to the Church." So, in one sense, Scripture has no primacy over Tradition, but an ancient tradition holds that the word of God, though equally authoritative in whichever form it comes, comes primarily in the form of Sacred Scripture, and thus we should seek for Sacred Doctrine primarily in the Scriptures. As Thomas Aquinas said:

...acred doctrine...properly uses the authority of the canonical Scriptures as an incontrovertible proof, and the authority of the doctors of the Church as one that may properly be used, yet merely as probable. For our faith rests upon the revelation made to the apostles and prophets who wrote the canonical books, and not on the revelations (if any such there are) made to other doctors.

For this reason, some sources say that prima scriptura is the normative Catholic approach. Yves Congar referred to prima scriptura as the "normative primacy of Scripture" as he described the work of Augustine of Hippo and Thomas Aquinas. Pope John Paul II in an address to academics in 1986 said, "Theology must take its point of departure from a continual and updated return to the Scriptures read in the Church." This statement has been taken by some as support for interpreting the Church's teaching in terms of the prima scriptura perspective.