Beliefs and Practices
The PCUS was one of the more conservative bodies of Presbyterianism throughout most of its history, with a strong emphasis on subscription to the Westminster Confession and interest in Calvinist scholasticism, particularly as expressed in Common Sense Realism and later the Princeton Theology. However, in the immediate years after World War II, many ministers and churches, especially in larger cities, began to adopt a more modernist understanding of doctrine and church life.
One important product of this liberalization was ecumenism, expressed in merger talks with the "northern" Presbyterian Church, known as the United Presbyterian Church in the United States of America after 1958 (despite the common reference as "northern," the UPCUSA had congregations in all 50 states by the 20th century, with most of its southern churches the result of a 1906 merger with most of the Cumberland Presbyterian Church or the affiliation of African-American churches in the South Atlantic states after the Civil War). In 1946, with cooperation of three other denominations, it formed the United Andean Indian Mission, an agency that sent missionaries to Ecuador. Among some of the other liberalizing trends were the ordination of women to the offices of elder and deacon, the ratification of a pro-choice position on abortion by the General Assembly, and the rejection by that assembly of the plenary verbal inspiration of the Bible, considered by conservatives as a touchstone dogma.
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Famous quotes containing the words beliefs and/or practices:
“Both Eliot and Pound condense; their best verse is weightedPounds, with sensual experience primarily, and Eliots with beliefs. Where the minds life is concerned the senses produce images, and beliefs produce dramatic cries. The condensation is important.”
—R.P. Blackmur (19041965)
“To learn a vocation, you also have to learn the frauds it practices and the promises it breaks.”
—Mason Cooley (b. 1927)