Prehistoric Cyprus - Iron Age

Iron Age

The Iron Age follows the Submycenean period (1125-1050 BC) or Late Bronze Age and is divided into the:

• Geometric 1050-700 BC
• Archaic 700-525 BC

In the ensuing Early Iron Age Cyprus becomes predominantly Greek. Pottery shapes and decoration show a marked Aegean inspiration although Oriental ideas creep in from time to time. Pottery types also appear from other Mediterranean cultures as evidenced from in archaeological recovery on Cyprus of pottery from Cydonia, a powerful urban center of ancient Crete. New burial customs with rock-cut chamber tombs having a long "dromos" (a ramp leading gradually towards the entrance) along with new religious beliefs speak in favour of the arrival of people from the Aegean. The same view is supported by the introduction of the safety pin that denotes a new fashion in dressing and also by a name scratched on a bronze skewer from Paphos and dating between 1050-950 BC.

Foundations myths documented by classical authors connect the foundation of numerous Cypriot towns with immigrant Greek heroes in the wake of the Trojan war. For example, Teucer, the brother of Aias was supposed to have founded Salamis, and the Arcadian Agapenor of Tegea to have replaced the native ruler Kinyras and to have founded Paphos. Some scholars see this a memory of a Greek colonisation already in the 11th century. In the 11th century tomb 49 from Palaepaphos-Skales three bronze obeloi with inscriptions in Cypriot syllabic script have been found, one of which bears the name of Opheltas. This is first indication of the use of Greek language on the island, although is written in the Cypriot syllabary that remained in use down to the 3rd century BC.

Cremation as a burial rite is seen as a Greek introduction as well. The first cremation burial in Bronze vessels has been found at Kourion-Kaloriziki, tomb 40, dated to the first half of the 11th century (LCIIIB). The shaft grave contained two bronze rod tripod stands, the remains of a shield and a golden sceptre as well. Formerly seen as the Royal grave of first Argive founders of Kourion, it is now interpreted as the tomb of a native Cypriote or a Phoenician prince. The cloisonné enamelling of the sceptre head with the two falcons surmounting it has no parallels in the Aegean, but shows a strong Egyptian influence. The evidence for Greek settlement is thus not very strong, but many Greek Cypriot archaeologists have consistently downplayed the "oriental" influence.

In the 8th century, numerous Phoenician colonies were founded, like Kart-Hadasht ('New Town'), present day Larnaca and Salamis. The oldest cemetery of Salamis has indeed produced children's burials in Canaanite jars, clear indication of Phoenician presence already in the LCIIIB (11th century). Similar jar burials have been found in cemeteries in Kourion-Kaloriziki and Palaepaphos-Skales near Kouklia. In Skales, many Levantine imports and Cypriote imitations of Levantine forms have been found and point to a Phoenician expansion even before the end of the 11th century.

The 8th century BC saw a marked increase of wealth in Cyprus. Communications with East and West were on the ascend and this created a prosperous society. Testifying to this wealth are the so-called royal tombs of Salamis, which, although plundered, produced a truly royal abundance of wealth. Sacrifices of horses, bronze tripods and huge cauldrons decorated with sirens, griffins etc., chariots with all their ornamentation and the horses' gear, ivory beds and thrones exquisitely decorated were all deposited into the tombs' "dromoi" for the sake of their masters.

The late 8th century is the time of the spreading of the Homeric poems, the "Iliad" and the "Odyssey". Funerary customs at Salamis and elsewhere were greatly influenced by these poems. The deceased were given skewers and firelogs in order to roast their meat, a practice found in contemporary Argos and Crete, recalling the similar gear of Achilles when he entertained other Greek heroes in his tent. Honey and oil, described by Homer as offerings to the dead are also found at Salamis, and the flames of fire that consumed the deceased were quenched with wine as it happened to Patroclus' body after it was given to the flames. The hero's ashes were gathered carefully wrapped into a linen cloth and put into a golden urn.

At Salamis the ashes of the deceased are also wrapped into a cloth and deposited into a bronze cauldron. Therefore, the Cypriots along with their extravagant display of wealth that bears many oriental features, do not forget their roots for which they must have been very proud. The circulation of the Homeric poems must have revived the interest in their ancestors whose system of government they never lost sight of.

For the time after the Prehistoric Period we possess the first written sources, first by the Assyrians, then by Greeks and Romans.