The Pragmatic Sanction of Bourges, issued by King Charles VII of France, on July 7, 1438, required a General Church Council, with authority superior to that of the pope, to be held every ten years, required election rather than appointment to ecclesiastical offices, prohibited the pope from bestowing, and profiting from, benefices, and limited appeals to Rome. The king accepted many of the decrees of the Council of Basel without endorsing its efforts to coerce Pope Eugene IV.
The Gallican church – in the eyes of some – declared administrative independence from the church in Rome, suppressed the payment of annates to Rome, and forbade papal intervention in the appointment of French prelates. While this did result in a loss of papal power in France, the movement of conciliarists itself was divided. In 1449, the Council of Basel was dissolved and the Concilliar Movement suffered a nearly fatal blow.
The popes, especially Pius II lobbied for the repeal of the Pragmatic Sanction; and the French crown used promises of repeal as an inducement to the papacy to embrace policies favoring its interests. The Pragmatic Sanction eventually was superseded by agreements made between the French crown and Rome, especially the 1516 Concordat of Bologna.
Famous quotes containing the words pragmatic and/or sanction:
“When we start deceiving ourselves into thinking not that we want something or need something, not that it is a pragmatic necessity for us to have it, but that it is a moral imperative that we have it, then is when we join the fashionable madmen, and then is when the thin whine of hysteria is heard in the land, and then is when we are in bad trouble.”
—Joan Didion (b. 1934)
“All who think cannot but see there is a sanction like that of religion which binds us in partnership in the serious work of the world.”
—John Milton Hay (1838–1905)