Commentary
We are not told of the outcome of the trial. Is he found guilty of murder or not? Would he be guilty of poaching? Is seems rather mean-spirited of the girls of the county to be glad of her death, simply because she was fairer than them all. The emphasis on Polly's fair skin, and the reaction of all the girls of the county has led most commentators to suggest that there is a supernatural element.
Polly wears a white apron, and has a name which usually sounds like "Mailí Bhán". In Irish Gaelic, this translates as "Fair Mary".
Baring-Gould commented that there is some similarity to Celtic legends about "The Swan Maidens". (see Swan Maiden). Anne Gilchrist in the Journal of the Folksong Society (number 26) points to many tales about women turning into swans. There is a fairy tale called "An Cailin" (The Fair Girl). A version of this story was recorded as "Cailín na Gruaige Báine" on the album Aoife by Moya Brennan. Roy Palmer recalls the story of the death of Procris in classical antiquity. In Ovid's collection of stories "Metamorphoses" Nephele throws a javelin at his sweetheart, and kills her while hunting. This interpretation might be called the "Romantic Celtic" version, and has been embraced by Shirley Collins and others.
A more mundane interpretation is that the invention of the rifle inevitably led to an increase in accidents while hunting. If this song had really been an echo of ancient mythology we would expect to find versions in Scotland and indeed throughout Europe. With the exception of one version in Scotland, the song has been found only in England, Ireland, USA, Australia and Canada. Moreover, there are no versions known before 1806. We would have expected earlier versions or fragments. This down-to-earth interpretation of the song is rare.
Hugh Shields suggested that the story might be based on a real event in Kilwarlin, co. Down. The song is discussed in "EDS" (English Dance and song) Autumn 2006 edition.
Read more about this topic: Polly Vaughn
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