Positive and Negative Face
Face is the public self image that every adult tries to protect. In their 1987 book, Brown and Levinson defined positive face two ways: as "the want of every member that his wants be desirable to at least some others executors", or alternately, "the positive consistent self-image or 'personality' (crucially including the desire that this self-image be appreciated and approved of) claimed by interactants". Negative face was defined as "the want of every 'competent adult member' that his actions be unimpeded by others", or "the basic claim to territories, personal preserves, rights to non-distraction--i.e. the freedom of action and freedom from imposition". Ten years later, Brown characterized positive face by desires to be liked, admired, ratified, and related to positively, noting that one would threaten positive face by ignoring someone. At the same time, she characterized negative face by the desire not to be imposed upon, noting that negative face could be impinged upon by imposing on someone. Positive Face refers to one's self-esteem, while negative face refers to one's freedom to act. The two aspects of face are the basic wants in any social interaction, and so during any social interaction, cooperation is needed amongst the participants to maintain each other's faces.
Read more about this topic: Politeness Theory
Famous quotes containing the words positive, negative and/or face:
“Blessed be the inventor of photography! I set him above even the inventor of chloroform! It has given more positive pleasure to poor suffering humanity than anything else that has “cast up” in my time or is like to—this art by which even the “poor” can possess themselves of tolerable likenesses of their absent dear ones. And mustn’t it be acting favourably on the morality of the country?”
—Jane Welsh Carlyle (1801–1866)
“The negative always wins at last, but I like it none the better for that.”
—Mason Cooley (b. 1927)
“Kings have many ears and many eyes.... They have ears that listen a hundred miles from them; they have eyes that espy out more things than men would think. Wherefore, it is wisdom for subjects not only to keep their princes’ laws and ordinances in the face of the world but also privily ... for conscience sake.”
—Desiderius Erasmus (c. 1466–1536)