Structure
There are four age groups, although the age limits are not strictly adhered to:
- zuchy and zuchenki (Cub Scouts and Brownies) - 6–11 years
- harcerze and harcerki (Boy Scouts and Girl Guides) - 11–13 years
- harcerze starsi and harcerki starsze (Senior Scouts and Senior Guides) - 13–16 years
- wędrownicy and wędrowniczki (Rovers and Rangers) - 16–25 years of age
The basic unit of ZHP is a drużyna (troop), consisting of approximately 20 boys or girls. Each drużyna is formed by several units named zastęp consisting of about seven people. A few troops (especially working at the same school or housing estate) can be connected in one szczep (group). Several groups or/and troops from a specified area (borough, village, town) form a hufiec (district) which in turn is a part of one of the regions called chorągiew (literally banner). For example a particular Scout can be a member of
- zastęp starszoharcerski Pantery (unit of senior Scouts The Panthers)
- 156 Warszawska Drużyna Harcerzy Dżungla (156th Warsaw Troop of Boy Scouts Jungle)
- Szczep 156 Warszawskich Drużyn Harcerskich i Zuchowych (Group of 156th Warsaw Troops of Boy Scouts and Girl Guides and Cub Scouts)
- Hufiec ZHP Warszawa-Mokotów (Warsaw-Mokotów District)
- Chorągiew Stołeczna ZHP (Warsaw (Capital) Region of ZHP)
Read more about this topic: Polish Scouting And Guiding Association
Famous quotes containing the word structure:
“There is no such thing as a language, not if a language is anything like what many philosophers and linguists have supposed. There is therefore no such thing to be learned, mastered, or born with. We must give up the idea of a clearly defined shared structure which language-users acquire and then apply to cases.”
—Donald Davidson (b. 1917)
“What is the structure of government that will best guard against the precipitate counsels and factious combinations for unjust purposes, without a sacrifice of the fundamental principle of republicanism?”
—James Madison (1751–1836)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)