Pleasure As A Uniquely Human Experience
There has been debate as to whether pleasure is experienced by other animals rather than being an exclusive property of humankind. On the one hand, Jeremy Bentham (usually regarded as the founder of Utilitarianism) and Beth Dixon both argue that they do—the latter, however, in a carefully worded manner. People who believe in human exceptionalism might argue that it is a form of anthropomorphism to ascribe any human experience to animals, including pleasure. Others view animal behaviour simply as responses to stimuli; this is the way behaviourists look at the evidence, Pavlov's dogs (or rather his explanation of their behaviour) being the best-known example. However, it may be argued that we simply cannot know whether animals experience pleasure, and most scientists, indeed, prefer to remain neutral while utilizing anthropomorphisms as and when they need them. It appears, though, that those who recognise emotions in animals are in the ascent: many ethologists, for example Marc Bekoff, are prepared to draw the conclusion that animals do experience emotions, though these are not necessarily the same as human emotions.
Read more about this topic: Pleasure
Famous quotes containing the words pleasure, uniquely, human and/or experience:
“Notwithstanding the unaccountable apathy with which of late years the Indians have been sometimes abandoned to their enemies, it is not to be doubted that it is the good pleasure and the understanding of all humane persons in the Republic, of the men and the matrons sitting in the thriving independent families all over the land, that they shall be duly cared for; that they shall taste justice and love from all to whom we have delegated the office of dealing with them.”
—Ralph Waldo Emerson (1803–1882)
“[T]ea, that uniquely English meal, that unnecessary collation at which no stimulants—neither alcohol nor meat—are served, that comforting repast of which to partake is as good as second childhood.”
—Angela Carter (1940–1992)
“A potent quack, long versed in human ills,
Who first insults the victim whom he kills;
Whose murd’rous hand a drowsy bench protect,
And whose most tender mercy is neglect.”
—George Crabbe (1754–1832)
“The experience of a sense of guilt for wrong-doing is necessary for the development of self-control. The guilt feelings will later serve as a warning signal which the child can produce himself when an impulse to repeat the naughty act comes over him. When the child can produce his on warning signals, independent of the actual presence of the adult, he is on the way to developing a conscience.”
—Selma H. Fraiberg (20th century)