Pleasure As A Uniquely Human Experience
There has been debate as to whether pleasure is experienced by other animals rather than being an exclusive property of humankind. On the one hand, Jeremy Bentham (usually regarded as the founder of Utilitarianism) and Beth Dixon both argue that they do—the latter, however, in a carefully worded manner. People who believe in human exceptionalism might argue that it is a form of anthropomorphism to ascribe any human experience to animals, including pleasure. Others view animal behaviour simply as responses to stimuli; this is the way behaviourists look at the evidence, Pavlov's dogs (or rather his explanation of their behaviour) being the best-known example. However, it may be argued that we simply cannot know whether animals experience pleasure, and most scientists, indeed, prefer to remain neutral while utilizing anthropomorphisms as and when they need them. It appears, though, that those who recognise emotions in animals are in the ascent: many ethologists, for example Marc Bekoff, are prepared to draw the conclusion that animals do experience emotions, though these are not necessarily the same as human emotions.
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Famous quotes containing the words pleasure, uniquely, human and/or experience:
“The pleasure we derive from doing favors is partly in the feeling it gives us that we are not altogether worthless. It is a pleasant surprise to ourselves.”
—Eric Hoffer (19021983)
“Growing up human is uniquely a matter of social relations rather than biology. What we learn from connections within the family takes the place of instincts that program the behavior of animals; which raises the question, how good are these connections?”
—Elizabeth Janeway (b. 1913)
“Nor blame I Death, because he bare
The use of virtue out of earth;
I know transplanted human worth
Will bloom to profit, otherwhere.
For this alone on Death I wreak
The wrath that garners in my heart:
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“Physical pleasure is a sensual experience no different from pure seeing or the pure sensation with which a fine fruit fills the tongue; it is a great unending experience, which is given us, a knowing of the world, the fullness and the glory of all knowing. And not our acceptance of it is bad; the bad thing is that most people misuse and squander this experience and apply it as a stimulant at the tired spots of their lives and as distraction instead of a rallying toward exalted moments.”
—Rainer Maria Rilke (18751926)