Charioteer Myth
For more details on this topic, see Chariot Allegory.Along with these other allegories, Plato's charioteer myth (Phaedrus 245c-257b) certainly also deserves mention. The ascent of the mind to celestial and trans-celestial realms is likened to a charioteer and a chariot drawn by two winged horses, one dark and one white. Figuratively represented is the famous Platonic tripartite model of the soul: the charioteer represents reason, or intellect, the dark horse appetitive passions, and the white horse irascible nature. Only by taming and controlling the two horses can the charioteer ascend to the heavens and enjoy a banquet of divine knowledge. Key epistemological features of the charioteer myth are (1) an emphasis, as with the cave allegory, upon true knowledge as ascent, (2) and the need to tame one's passionate nature to obtain true knowledge.
Read more about this topic: Platonic Epistemology
Famous quotes containing the words charioteer and/or myth:
“The soul is like a pair of winged horses and a charioteer joined in natural union.”
—Plato (427–347 B.C.)
“To get time for civic work, for exercise, for neighborhood projects, reading or meditation, or just plain time to themselves, mothers need to hold out against the fairly recent but surprisingly entrenched myth that “good mothers” are constantly with their children. They will have to speak out at last about the demoralizing effect of spending day after day with small children, no matter how much they love them.”
—Wendy Coppedge Sanford. Ourselves and Our Children, by Boston Women’s Health Book Collective, introduction (1978)