Culture and Customs of Piura
Piura is host to a stunning mestizo culture, since all races mix here. Local Piuranos have a different accent from their neighbours at both sides since: they tend elongate their syllables in a similar ways to northern Mexicans. Piuranos have their own proud slang. Locals for example, call themselves Churres (popular term used for a young Piuran or northern person).
Piuranos are characterized by their witty minds, melancolic Tondero music and welcoming personalities. Like all Peruvians, they are heavy drinkers of chicha de jora, pisco or beer and all of them have a tendency towards creativity and art as their source of income.
Gastronomical dishes like the Piuran Secho de Chavelo (the capital's dish), Algarrobina cocktails, many types of ceviches and other seafoods like Majarisco and Pasao al Agua. Piura is famed for its Natilla Sweets as well.
The warm climate of this region forbids hard labour from 1:00 p.m. to 4:00 p.m., so it is common tradition to take siestas and better to wake up early to get important stuff done before noon.
Processions and religious folk is passionately practiced by locals. One of them is Cristo de Ayabaca.
Popular crafts are the Chulucana Pottery and handy hats and silversmith arts made from the Catacaos Province.
Northern cowboys can still be seen today wandering the deserts of Sechura, Catacaos and the forests of Morropon transporting their goods using donkeys and mules. They seem to resemble physically the "American Southwest" cowboys, or Argentinan gauchos and Mexican charros. They are noted not only for their abilities to sing and play Cumanana and Tondero but as silversmiths that work the beautiful filigree earrings, leathers, hats, wooden and silver utensils of Catacaos region.
Read more about this topic: Piura Region
Famous quotes containing the words culture and/or customs:
“No culture on earth outside of mid-century suburban America has ever deployed one woman per child without simultaneously assigning her such major productive activities as weaving, farming, gathering, temple maintenance, and tent-building. The reason is that full-time, one-on-one child-raising is not good for women or children.”
—Barbara Ehrenreich (b. 1941)
“The correct rate of speed in innovating changes in long-standing social customs has not yet been determined by even the most expert of the experts. Personally I am beginning to think there is more danger in lagging than in speeding up cultural change to keep pace with mechanical change.”
—Mary Barnett Gilson (1877–?)