Pima People - Akimel O'Odham and The Salt River

Akimel O'Odham and The Salt River

The Akimel O'Odham ("River People") have lived on the banks of the Gila River and Salt River since long before European contact.

Their way of life (himdagÄ­, sometimes rendered in English as Him-dag) was and is centered around the river, which is considered holy. The term Him-dag should be clarified, as it does not have a direct translation into the English language, and is not limited to reverence of the river. It encompasses a great deal because O'odham him-dag intertwines religion, morals, values, philosophy, and general world view which are all interconnected. Their world view/religious beliefs are centered around the natural world, and this is pervasive throughout their culture.

The Gila and Salt Rivers are currently dry, due to upstream dams that block the flow and the diversion of water by non-native farmers. This has been a cause of great upset among all of the O'odham. The upstream diversion in combination with periods of drought, led to lengthy periods of famine that were a devastating change from the documented prosperity the people had experienced until non-native settlers engaged in more aggressive farming in areas that were traditionally used by the Akimel O'odham and Apache in Eastern Arizona. This abuse of water rights was the impetus for a nearly century long legal battle between the Gila River Indian Community and the United States Government, which was settled in favor of the Akimel O'Odham and signed into law by George W. Bush in December 2005. As a side note, at times during the monsoon season the Salt river runs, albeit at low levels. In the weeks after December 29, 2004, when an unexpected winter rainstorm flooded areas much further upstream (in Northern Arizona), water was released through dams on the river at rates higher than at any time since the filling of Tempe Town Lake in 1998, and was a cause for minor celebration in the Salt River Pima-Maricopa Indian Community. The Salt River Pima-Maricopa Indian Community (SRPMIC) was established on June 14, 1879 and is made of two very distinct Native American tribes: The Pima and the Maricopa. The diversion of the water and the introduction of non-native diet had devastating effects on the health of the people as well.

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