Philippine Kinship - Terms Based On Biological Relationships - Ego's Generation

Ego's Generation

English Tagalog/Filipino Bikol Bisaya/Binisaya Waray/Waray-Waray Hiligaynon Ilocano Kapampangan Tausug Ibanag
I ako akó ako ako ako siák, ak aku aku sakan
Sibling kapatid túgang1
agóm2
ígsuón bugtó utod kabsát1
áding2
kapatad langgud
taymanghud
wagi
Brother kapatid na lalaki
lalaking kapatid
manoy mano utod nga lalaki mánong aputul
kapatad a lalaki
langgung usog wagi nga lalaki
Sister kapatid na babae
babaing kapatid
manay mana utod nga babayi mánang kaputul
kapatad a babai
langgung babai wagi nga babay
Cousin pinsan pínsan íg-agaw, agaw patúd pakaisa kasinsín pisan pangtangud kapitta
Male cousin pinsan na lalaki
pinsang lalaki
pisan a lalaki
Female cousin pinsan na babae
pinsang babae
pisan a babai

As a child you would refer to your parents as "Ama" (Tagalog formal for Father) or "Tatay" (Tagalog informal for Father) and "Ina" (Tagalog formal for Mother) or "Nanay" (Tagalog informal for Mother). Your parents' siblings and their cousins would be your "mga Tiyo" (Tagalog for Uncles) or "Tiyo" (singular Uncle) or "mga Tiya" (Tagalog for Aunts) or "Tiya" (singular Aunt). You would call your godparents as your "Ninong" (Tagalog for Godfather) and "Ninang" (Tagalog for Godmother).

Family friends one generation above you, like your parent's friends, are called "Tito" (for males) and "Tita" (for females), although they should not be confused with Tiyo and Tiya which are for blood relatives (which may also be family friends) no matter how far removed they are. Filipinos are very clannish and are known for recognizing relatives up to the 10th or even the 20th degree.

Your "mga kapatid" (Tagalog for siblings) would be your brothers or sisters. The terms "Kuya" and "Ate" are used to address an older brother and sister respectively as a sign of respect. Any children of your Tiyo (Uncle) or Tiya (Aunt) would be your "mga pinsan" (cousins) so you can either address them as "pinsan" or use the more commonly used "Kuya _____" (fill in the cousin's first name) or "Ate _____" (fill in the cousin's first name) if they are older than you, or simply address them with their first name or nickname. Your godparent's children are your kinakapatid (which literally means someone made into a sibling). The term "Kuya" is used in Tagalog for older brother and "Ate" is used in Tagalog for older sister, and those terms are what you also usually use to refer to or respect other people (including cousins and other strangers) who are in the same generation as you are but a little older, or you could use the older term Manong (big brother) and Manang (big sister) for the much older people that you don't know up to two generations ahead of you, unless they are too old and then they should be called Lolo and Lola. Manang and Manong is also commonly used to vendors, drivers, guards, and most of the service people.

The children of your "mga kapatid" (siblings) and "mga pinsan" (cousins) would be your "mga pamangkin" (nephews/nieces).

If you are a "Amang/Lolo" (Tagalog for Grandfather) or "Inang/Lola" (Tagalog for Grandmother), your "mga apo" (Tagalog for grandchildren) would be the offsprings not only of your "mga anak" (Tagalog for children) but also the offspring of your children's "mga pinsan" (Tagalog for cousins). Unless you have a different title (like "Atty.", "Dr.", "Mayor", etc.) that you are known for, you may also be addressed as "Lolo" or "Lola" by complete strangers or neighbors just by virtue of your age (usually when you are above 60 years old or already considered a senior citizen), as a form of respect.

Read more about this topic:  Philippine Kinship, Terms Based On Biological Relationships

Famous quotes containing the words ego and/or generation:

    Our ego ideal is precious to us because it repairs a loss of our earlier childhood, the loss of our image of self as perfect and whole, the loss of a major portion of our infantile, limitless, ain’t-I-wonderful narcissism which we had to give up in the face of compelling reality. Modified and reshaped into ethical goals and moral standards and a vision of what at our finest we might be, our dream of perfection lives on—our lost narcissism lives on—in our ego ideal.
    Judith Viorst (20th century)

    A generation which has passed through the shop has absorbed standards and ambitions which are not of those of spaciousness, and cannot get away from them. Everything with them is done as though for sale, and they naturally have in view the greatest possible benefit, profit and that end of the stuff that will make the best show.
    Alexander Herzen (1812–1870)