Imprisonment of Philip and Interim in Hesse
The imprisonment of Philip brought the Church in Hesse into great trials and difficulties. It had previously been organized carefully by Philip and Bucer, and synods, presbyteries, and a system of discipline had been established. The country was thoroughly Protestantized, though public worship still showed no uniformity, discipline was not strictly applied, and many sectaries existed. The Augsburg Interim was now introduced, sanctioning Roman Catholic practises and usages.
Philip himself wrote from prison to forward the acceptance of the Augsburg Interim, especially as his liberty depended upon it. As long as the unrestricted preaching of the Gospel and the Protestant tenet of justification by faith were secured, other matters seemed to him of subordinate importance. He read Roman Catholic controversial literature, attended mass, and was much impressed by his study of the Fathers of the Church. The Hessian clergy, however, boldly opposed the introduction of the Interim and the government at Kassel refused to obey the landgrave's commands. Meanwhile his imprisonment was made still more bitter by the information which he received concerning conditions in Hesse, and the rigor of his confinement was increased after he had made an unsuccessful attempt to escape. It was not until 1552 that the Peace of Passau gave him his long-desired freedom and that he was able, on September 12, 1552, to reenter his capital, Kassel.
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