General Thesis of The Natural Attitude
The general thesis of the natural attitude is the ideational foundation for the fact-world of our straightforward, common sense social experience. It unites the world of individual objects into a unified world of meaning, which we assume is shared by any and all who share our culture (Schütz:1962). It forms the underpinning for our thoughts and actions. It is the projected assumption, or belief, in a naturally occurring social world that is both factually objective in its existential status, and unquestioned in its "natural" appearance; social objects have the same existential "thing" status as objects occurring in nature .
Although it is often referred to as the "General Thesis of the Natural Attitude", it is not a thesis in the formal sense of the term, but a non-thematic assumption, or belief, that underlies our sense of the objectivity and facticity of the world, and the objects appearing in this world. The facticity of this world of common sense is both unquestioned and virtually "unquestionable"; it is sanctionable as to its status as that which "is", and that which "everyone", or, at least, "any reasonable person", agrees to be the case with regard to the factual character of the world.
As far as traditional social science is concerned, this taken-for-granted world of social facts is the starting and end point for any and all investigations of the social world. It provides the raw, observable, taken-for-granted "data" upon which the findings of the social sciences are idealized, conceptualized, and offered up for analysis and discourse. Within traditional social science, this "data" is formulated into a second order world of abstractions and idealizations constituted in accordance with these sciences' pre-determined interpretive schemes (Husserl:1989).
Schutz's phenomenological descriptions are made from within the phenomenoloigcal attitude, after the phenomenological reduction, which serves to suspend this assumption, or belief, and reveal the phenomena occurring within the natural attitude as objects-for-consciousness.
Read more about this topic: Phenomenological Sociology
Famous quotes containing the words general, thesis, natural and/or attitude:
“In communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticize after dinner, just as I have a mind, without ever becoming hunter, fisherman, shepherd or critic.”
—Karl Marx (1818–1883)
“The average Ph.D. thesis is nothing but a transference of bones from one graveyard to another.”
—J. Frank Dobie (1888–1964)
“The wish to acquire more is admittedly a very natural and common thing; and when men succeed in this they are always praised rather than condemned. But when they lack the ability to do so and yet want to acquire more at all costs, they deserve condemnation for their mistakes.”
—Niccolò Machiavelli (1469–1527)
“The difference between patriotism and nationalism is that the patriot is proud of his country for what it does, and the nationalist is proud of his country no matter what it does; the first attitude creates a feeling of responsibility, but the second a feeling of blind arrogance that leads to war.”
—Sydney J. Harris (1917–1986)