The Personal Fable and Risk Taking in Adolescence
Adolescence was once believed to be a time of stress and turmoil. Although this is sometimes the case, research has shown that most adolescents rate their experiences as enjoyable and that the storm and stress of adolescence actually occurs at a fairly low rate and discontinuously. Nonetheless, adolescence is still a time of significant change and development on all levels (psychological, social and biological). Along with all these changes adolescents are faced with situations in which they must make important choices and decisions. Namely, decisions made regarding risky behaviours become more prevalent at this time. Adolescents are faced with decisions on whether to make an effort to have safe sex and how to react to peer pressure regarding substance abuse for example. So how does the personal fable, a form of egocentrism usually considered to be characteristic of adolescence, relate to adolescents’ risk-taking behaviours?
Research suggests that when faced with a decision, adolescents perceive risks but they do not incorporate these into their decision making process. It has been suggested that egocentrism plays a significant role in this lack of risk evaluation. The widespread impact of the correlation between the personal fable and risk-taking behaviours is evident when we consider it has been identified in other cultures, such as the Japanese culture. A study done among Japanese college students found a direct path from egocentrism to health-endangering behaviours. Thus, even though universality can in no way be assumed, it is noteworthy that the correlation has been identified in other parts of the world.
Support for the hypothesis that egocentrism, and the personality fable more specifically, predict risk-taking behaviours is considerable in North America. In fact, the personal fable is commonly associated with risk-taking in research It has been established that speciality and invulnerability are significant predictors of risk. Research has found that egocentrism increased significantly with age and that the personal fable was positively correlated with risk-taking. Male students revealed significantly higher rates of invulnerability. The correlation between the personal fable and risk taking is considered to be of utmost importance. A valid and reliable measure of the personal fable would be an invaluable aid to assessing adolescent risk-taking potential and preventive intervention.
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Famous quotes containing the words personal, fable, risk and/or adolescence:
“Your children don’t have equal talents now and they won’t have equal opportunities later in life. You may be able to divide resources equally in childhood, but your best efforts won’t succeed in shielding them from personal or physical crises. . . . Your heart will be broken a thousand times if you really expect to equalize your children’s happiness by striving to love them equally.”
—Marianne E. Neifert (20th century)
“In spite of the air of fable ... the public were still not at all disposed to receive it as fable. I thence concluded that the facts of my narrative would prove of such a nature as to carry with them sufficient evidence of their own authenticity.”
—Edgar Allan Poe (1809–1849)
“Men’s hearts are cold. They are indifferent. Not all the coal that is dug warms the world. It remains indifferent to the lives of those who risk their life and health down in the blackness of the earth; who crawl through dark, choking crevices with only a bit of lamp on their caps to light their silent way; whose backs are bent with toil, whose very bones ache, whose happiness is sleep, and whose peace is death.”
—Mother Jones (1830–1930)
“Whether changes in the sibling relationship during adolescence create long-term rifts that spill over into adulthood depends upon the ability of brothers and sisters to constantly redefine their connection. Siblings either learn to accept one another as independent individuals with their own sets of values and behaviors or cling to the shadow of the brother and sister they once knew.”
—Jane Mersky Leder (20th century)