Periyar E. V. Ramasamy and Women's Rights - Marriages

Marriages

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Dravidian politics

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Dravidian movement
Periyar
Anti-Hindi agitations
Cinema in Dravidian politics
Rise of Dravidian parties

Forerunners

Iyothee Thass
Rettamalai Srinivasan
Natesa Mudaliar
Maraimalai Adigal
Theagaroya Chetty
T. M. Nair
K.Krishnasamy

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Thazhthapattor Munnetra Kazhagam
Makkal Dravida Munnetra Kazhagam
Thamizhaga Munnetra Munnani
Thayaga Marumalarchi Kazhagam
Periyar Dravidar Kazhagam

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Dravida Munnetra Kazhagam
All India Anna Dravida Munnetra Kazhagam
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All India Latchiya Dravida Munnetra Kazhagam
Dravidar Viduthalai Kazhagam
Thanthai Periyar Dravidar Kazhagam


Chief Ministers

Madras Presidency
Subbarayalu • Panagal Raja • Munuswamy Naidu • R. R. Rao • P. T. Rajan
Tamil Nadu
C. N. Annadurai • V. R. Nedunchezhiyan • Karunanidhi • M. G. Ramachandran • Janaki Ramachandran • J. Jayalalithaa • O. Panneerselvam

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With regards to marriage, Periyar has stated that it is one of the worst customs in India. He claimed that the marriage principle, briefly, involves the enslavement of a woman by her husband and nothing else. This enslavement is concealed under the cover of marriage rites to deceive the women concerned by giving the wedding the false name of a divine function.

There have been numerous papers in South India reporting how husbands have killed their wives, suspecting immoral behavior. The husband's suspicion of his wife's character has often led to murders. Those who believe in the divine dispensation, according to Periyar, do not have the knowledge to ask themselves why marriages conducted according to religious rites and the approval of God end in this fashion.

Periyar further states that the very idea that the only proper thing for women to do is to be slaves of domesticity, bear children and bring them up, is a faulty one. As long as these restrictions are imposed on women, we can be sure that women have to be subservient to men and depend on men for help. If women have to live on terms of equality with men, they must have the liberty, like men, to have the kind of education they like and also to do unhampered, any work suitable to their knowledge, ability and taste.

Furthermore, Periyar objected to terms like "giving of a maid" and "given in marriage". They are, "Sanskrit terms" and treat woman as a thing. He advocated the substitution of the word for marriage taken from the Tirukkual "Valkai thunai" or "life partner".

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