Patrick Geddes - Work in India

Work in India

Geddes' work in improving the slums of Edinburgh led to an invitation from Lord Pentland (then Governor of Madras) to travel to India to advise on emerging urban planning issues, in particular, how to mediate "between the need for public improvement and respect for existing social standards". For this, Geddes prepared an exhibition on "City and Town Planning". The materials for the first exhibit were sent to India on a ship that was sunk near Madras by the German ship Emden, however new materials were collected and an exhibit prepared for the Senate hall of Madras University by 1915.

According to some reports, this was near the time of the meeting of the Indian National Congress and Pentland hoped the exhibit would demonstrate the benefits of British rule. Geddes lectured and worked with Indian surveyors and travelled to Bombay and Bengal where Pentland's political allies Lord Willingdon and Lord Carmichael were Governors. He held a position in Sociology and Civics at Bombay University from 1919 to 1925.

Between 1915 and 1919 Geddes wrote a series of "exhaustive town planning reports" on at least eighteen Indian cities, a selection of which has been collected together in Jacqueline Tyrwhitt’s Patrick Geddes in India (1947).

Through these reports, Geddes was concerned to create a "working system in India", righting the wrongs of the past by making interventions in and plans for the urban fabric that were both considerate of local context and tradition and awake to the need for development. According to Lewis Mumford, writing in introduction to Tyrwhitt’s collected reports:

"Few observers have shown more sympathy…with the religious and social practices of the Hindus than Geddes did; yet no one could have written more scathingly of Mahatma Gandhi’s attempt to conserve the past by reverting to the spinning wheel, at a moment when the fundamental poverty of the masses in India called for the most resourceful application of the machine both to agricultural and industrial life."

His principles for town planning in Bombay demonstrate his views on the relationship between social processes and spatial form, and the intimate and causal connections between the social development of the individual and the cultural and physical environment. They included: ("What town planning means under the Bombay Town Planning Act of 1915")

• Preservation of human life and energy, rather than superficial beautification.
• Conformity to an orderly development plan carried out in stages.
• Purchasing land suitable for building.
• Promoting trade and commerce.
• Preserving historic buildings and buildings of religious significance.
• Developing a city worthy of civic pride, not an imitation of European cities.
• Promoting the happiness, health and comfort of all residents, rather than focusing on roads and parks available only to the rich.
• Control over future growth with adequate provision for future requirements.

Geddes' exhortation to pay attention to the social and particular when attempting city renewal or resettlement remains relevant, particularly in light of the plans for slum resettlement and redevelopment ongoing in many Indian cities (see, e.g. Dharavi redevelopment program):

“Town Planning is not mere place-planning, nor even work planning. If it is to be successful it must be folk planning. This means that its task is not to coerce people into new places against their associations, wishes, and interest, as we find bad schemes trying to do. Instead its task is to find the right places for each sort of people; place where they will really flourish. To give people in fact the same care that we give when transplanting flowers, instead of harsh evictions and arbitrary instructions to 'move on', delivered in the manner of an officious policeman.”