Pastor - Leaving The Ordained Ministry

Leaving The Ordained Ministry

Observers such as clergy counselor Rowland Croucher suggest that the numbers of "ex-pastors" roughly equals that of serving clergy throughout the Western world. This would mean people who have left the ministry number in the six-figures. More pastors and priests may be leaving parish ministry than are lost to most other professions. Until the early 1990s, there were few cross-denominational ministries serving this group. Croucher collected data-based questionnaires of ministers of Protestant denominations.

The first writers to explore this research area used questionnaire surveys to look at factors such as age, education and family relationships as contributing factors to decisions to leave the ministry. Other writers have explored ex-pastors within particular denominations and/or focused on particular related issues such as burnout, stress, marital stress, sexual abuse, celibacy, loneliness, organisational factors, and conflict. One common cause of conflict occurs when differing approaches to ministry compete in the minds of clergy, congregation and community, as Norman Blaikie found in Australian clergy from six Protestant denominations.

For some of the estimated 10,000 ex-pastors from Australian Protestant churches, their transition was a normal mid-career move, voluntarily entered into like many of the role exits described in the classic study by sociologist (and ex-nun) Helen Ebaugh. Yet for many the transition out of parish ministry was premature. Clergy, churches and training bodies need a solid basis for understanding and action in order to reduce the attrition rate and enhance clergy, congregational and community health. Some denominations experience particularly high rates of attrition.

Key recommendations to help alleviate stress in clergy exit situations may revolve around the development of professional supervision and continuing education. Professional supervision for ministry is a method of reflecting critically on ministry as a way of growing in self-awareness, cultural and social awareness, ministry competence and theological reflection skills. Supervision that includes an element of peer group work has the potential to facilitate collaborative learning, enhanced group dynamic skills and ongoing supportive networks. Some denominations are encouraging their clergy to engage in professional supervision, as part of their mandatory requirement of professional standards, but the requirements and standards of clergy supervision are often haphazard or absent.