Pan-Iranist Party - Organization

Organization

The differences between Forouhar and Pezeshkpour lay mostly in organizational structure and policy, though there were specific ideological differences as well. Forouhar strongly believed in democracy and cooperation with other Iranian parties, including leftist-oriented groups, whereas Pezeshkpour believed in a more authoritarian approach and opposed alliances with non-nationalist organizations. However, alliances with other nationalist groups were rare or non-existent as most were officially banned (such as Mellat Iran). Under Pezeshkpour, the Pan-Iranist Party also took on a decidedly paramilitary structure, with members being assigned military ranks and titles. All active members, both male and female, wore uniforms to party functions. Forouhar also strongly opposed this, though this paramilitary nature was largely symbolic, and party members did not actually carry weapons. Ordinary members were not required to wear uniforms. Beginning in the late 1960s, Pezeshkpour also had several personal bodyguards who were assigned to protect him at all times.

The symbol of the party was a crossed out equal sign (=), signifying inequality. This was in reference to foreign powers such as Britain and the Soviet Union, and symbolized the Pan-Iranist view that Iran must uphold its national sovereignty and interests above all else. The philosophical meaning attributed to this symbol according to the party's literature was that, in reality, there is no equality amongst nations, and that each nation must struggle to rise above all others, otherwise risking oblivion. This symbolism and philosophy also played a crucial role in the division between Forouhar and Pezeshkpour.

Pezeshkpour was often criticized by other nationalists for having not supported Mossadegh, and for his role in the Shah's government as Speaker of Majlis, as this position had no real power. Nationalist leaders viewed the failure of his opposition to the separation of Bahrain as evidence that his function was strictly symbolic.

When Pezeshkpour set about restoring the party after returning to Iran, he and other former party leaders renounced the former paramilitary structure of the organization as well as its authoritarianism, instead proclaiming their commitment to plurality and democracy, as well as a willingness to cooperate with other opposition groups. They continue to maintain the original party symbolism.

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